More about SF/F/H

The distinctions I suggested yesterday aren’t prescriptions; they’re characterizations or descriptions. In the broad field of SF and fantasy literature, there are deep-seated conventions about whether a given story is SF or fantasy (or horror), depending on its topic. Many topics are obvious: Witches? Fantasy. Space travel? SF. Of course there are gray areas (and sometimes they are most interesting stories), but the vast majority of published novels and stories are easily categorizable.

Most of the items I list as ‘supernatural phenomena’, were they to be subjects of a story in the sf/f genres, would automatically classify their stories as fantasy. Ghosts, angels, witches, demons, gods. There are crossovers; SF that imagines ‘gods’ as non-supernatural beings; even SF that tries to justify ideas like souls or telepathy. And there’s fantasy that is rigorous, in a scientific manner, about how ‘rules of fantasy’ e.g. are manifest.

(I gather however that there various flavors of Christian fiction, and no doubt analogous traditions of literature in other cultures, that assume that guardian angels and demons, not to mention Jesus and God, are in fact real, but let’s not go there just now. Such genres have no overlap with the speculative genres of SF, fantasy, and horror.)

Again, not every ‘supernatural’ phenomenon in my list is automatically fantasy. SF has a long history of taking various ‘pseudo-scientific’ phenomena, such as telepathy and telekinesis, more or less seriously. The hardest of hard SF magazines in the 1950s, Astounding (renamed Analog in the 1960s), gained a rather perverse reputation for taking such notions very seriously, both in fiction and in ‘fact articles’. (Dianetics was one such hobbyhorse of editor John W. Campbell for some years, before L. Ron Hubbard re-named it scientology.)

And to this day, a certain strain of SF, especially movie and TV SF, routinely depicts various extrasensory powers, from Spock’s “mind meld” to Star Wars’ “force” [which it must be said is so flagrantly supernatural it qualifies the movies as fantasy], as givens in their futuristic settings.

Whether particular SF stories take such notions seriously might be a marker between ‘hard SF’ and more credulous ‘space opera’ strains (like Star Trek). There are many flavors of space opera, from those that are routine adventures translated into space, from those that are more rigorous yet presume the existence of, say, faster-than-light space travel, despite there currently being no plausible justification given our understanding of physics.

It would be interesting to collect some hard data, e.g. subjects of stories in anthologies explicitly labeled science fiction or fantasy, as evidence about what the community thinks is possible, or not.

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Musings about Science Fiction, Fantasy, and Horror

I keep thinking about my Provisional Conclusions, how they might be streamlined or crystallized, and how they relate (as I’ve alluded more than once in this blog) to the insights provided by the fields of fantastic fiction — science fiction, fantasy, and horror. At first glance it might seem a stretch to apply any kind of general worldview onto a set of literary genres. But it’s been an underlying thesis of this blog — and perhaps a central, distinctive, theme of whatever book I might write — that these genres do in fact reflect the range of human reactions to living in a big scary universe that does not necessarily reflect human values.

The two core provisional conclusions are the first two: all supernatural phenomena (gods, ghosts, messiahs, sin, etc etc) are projections of human nature on an indifferent, inanimate universe; and that the *real* universe is vast in ways almost incomprehensible to human beings, for reasons quite understandable given that human beings have emerged via biological natural selection, given to subjective interpretations of reality that are advantageous to survival, and not necessarily for perception of reality.

So: what is science fiction? Science Fiction is about the exploration of reality, of changes in science and technology that affect human existence, of alternatives to reality that challenge humanity’s assumptions of what is real. What is fantasy? Fantasy, in converse to SF, is about imagining worlds in which the priorities of human nature are *magnified*. And horror is a weird hybrid, a sort of flip of SF, in which the perception of the real world in some way threatens human existence, either personally (the serial killer) or existentially (Lovecraftian dread).

These are very first-drafty thoughts. I need to revisit the many definitions and discussion of these genres, in my many resources, and continue to refine.

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Link and Comment: Language Creationists?

Vox is an interesting relatively new site that I discovered a couple months ago; one of the editors/principal writers is Matthew Yglesias, who left Slate to help create this site, with Ezra Klein. One thing I admire about the site is the way it uses the format of the web to create pieces that would be impractical to print — a general principle I kept in mind when I first developed Locus Online, and explained at length in a couple of early blog posts – IIRC I described three principles: immediacy, that you can post things right away, and more frequently than you can do in a print publication, even a daily one; accumulativeness, that compilations of data can be continuously updated, as with indexes and encyclopedia, rendering print editions of those things obsolete (Wikipedia! Sfadb.com!); and something else, which is probably now so obvious to everyone I don’t recall it offhand. I’ll look it up.

So here’s a cool Vox post, a set of maps that describe the history of the English language, how changes in the language spread, where changes happened, and so on.

25 Maps that Explain English

This triggers a thought I’ve had that I don’t think I’ve mentioned here: I wonder if there are language creationists?

Who believe that existing languages were ‘created’ (maybe last Tuesday?) as they exist today, who dismiss evidence of historical relationships (e.g. the many European languages derived from Latin) as atheistic malarkey, and so on? After all, *were you there?* Ken Ham would make his phony distinction between real science and historical science, since conclusions about the historical development of languages would rely on indirect evidence about things that happened when no one living today was alive.

I’m guessing not, because the guttural resistance to the evidence of biological evolution has to do some peoples’ need to feel special, chosen by God, apart from mere animals, despite all the massive evidence otherwise. The same factors don’t come into play with languages.

But I am seriously curious to what extent evolution of languages is analogous to biological natural selection; I haven’t seen this spelled out anywhere, so am speculating here myself. Languages become distinct through geographic isolation; they become distinct [as do species] when they are mutually unintelligible [cannot interbreed]; and so on. And languages keep changing, especially by the creation of new slang by groups precisely in order to demarcate themselves from other groups and from the broader population, with such new words sometimes filtering outward anyway [I saw some article recently on this very subject, that ‘gangs’ and various subcultures invent slang precisely to help distinguish those who are in-group from everyone else… but of course can’t find the article just now.] …. Just as random genetic changes in populations provide the grist for natural selection…

Follow-on: 16mar15: Yes I know about the Biblical parable about the Tower of Babel. But do Biblical literalists therefore think that languages have not changed since then? Surely the Tower of Babel was thousands of years ago…

And another aside I’ll explore sometime: languages change constantly, especially at the in-group level, where gangs or esoteric societies adopt new usages for common words *precisely* because new meanings are needed, or simply to enforce the designation of who is in-group and who is out-group. Some of these changes filter out in common society, some don’t. But no language remains static.

Posted in Culture, Evolution | Comments Off on Link and Comment: Language Creationists?

Link and Comment: the Fed

I read three daily newspapers now — the New York Times and the San Francisco Chronicle, which I have delivered by paper to my home in Oakland — and still the Los Angeles Times, via a web browser subscription that my partner maintains for his family in SoCal. (Coverage of the arts and the movie industry is primary there.)

Obviously, I don’t read every word in every paper. (Does anyone?) I skim. I read the first few words of each article, to get an idea of what’s going on in the world, or scan it to get the idea of the piece and see if it fits into my interests.

Here’s one from Sunday’s New York Times Magazine, on a subject that wasn’t obviously relevant to me, but which was fascinating, and eventually, quite relevant to my current worldview…

Adam Davidson: In Greenbacks We Trust

It’s about the Federal Reserve, what is it, how it came to be (the San Francisco earthquake!), how much influence it has over the world. The writer discusses how the 2008 financial collapse challenged his faith in the bedrock of this system.

For me and many others who watch the markets, the collapse was not just a horrible financial and economic disaster. It was also a psychological and existential blow. It brought on a painful recognition that there is nothing truly solid at the center of our economic lives. There are only the stories we tell one another, the promises we make, the shared views we have about the future. It’s something like the challenge so many writers faced in the late 19th and early 20th centuries, when they confronted a world without a knowable God providing absolute structure. Or the work by Einstein and Heisenberg that shattered the predictable world of Newton and showed that there will always be uncertainty, that there are fundamental limits to our understanding.

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Links and Comments: Star Trek and Humanism; John Cleese

A couple more links noticed in recent days, before I lose or forget them; my daily routine, as we settle and unpack in our new home in Oakland, will be a while getting back to have time for more considered comments.

Slate appeals to Quora to ask, What Is the Philosophical Perspective of Star Trek?. The answer is, Humanism (considering primarily the original series, and how this philosophy changed in the later series).

This is fascinating to me because, while I was obsessive about Star Trek from its original broadcast years (beginning when I was 11), and then especially during syndicated reruns in the early ’70s, I stopped watching the various incarnations of the show once ‘Next Generation’ finished, and haven’t thought about it much in the past couple decades; while my interest in more fundamental philosophical issues, science vs religion and concepts like humanism, has only emerged, or crystallized, in the past decade. So to see these concepts retroactively applied to experiences of my adolescence and young-adulthood is almost revelatory.

Humanism? Well, yes. You didn’t see Trek appealing to religion or gods much, except to debunk them. (I know the Original Series episodes well enough to remember one (“Balance of Terror”) with a couple scenes in a non-denominational chapel, about the closest Trek got to recognizing formal religion; and another (“Who Mourns for Adonais?”) in which the Enterprise encounters a superior alien being whose compatriots had visited Earth centuries before and been taken for the Greek gods… and in this episode, IIRC, Kirk comments that they no longer believe in “gods”; “we find the one quite sufficient”. So while undermining primitive concepts of gods (who were actually alien beings), there were some token nods to conventional monotheistic religious belief.

The Slate essay comments that Gene Roddenberry wanted to envision a future in which humanity had actually improved, in the sense that they had overcome religious superstitions and the cultural conflicts that are typical of most wars and conflicts around the world to this day.

Through Star Trek he wanted to show a future where we had grown up and were reaching our potential. This view provided the optimism and inspiration that cemented the show into the hearts of so many viewers. But it made it a challenging show for the writers and actors. Roddenberry’s view that we would be better people in the time of Star Trek in effect changed human nature and removed many of the natural sources of conflict for the stories the shows told.

Thinking back, I was not explicitly aware of this policy, except to have read some accounts from script-writers (e.g. Harlan Ellison), who resented the policy that prohibited conflicts among crew members (in his original draft of “The City on the Edge of Forever”).

But I suppose, in retrospect, the idealistic nature of Star Trek must have influenced my early thinking, and the undermining (as so much of science fiction has done) of conventional religious belief, the casual assumptions that one’s own culture is the center of all existence.

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Via today’s Morning Heresy post, a quote from the autobiography of John Cleese (the Monty Python guy):

Yes, I know it’s easy to make fun of the organised churches, but has it occurred to anyone to wonder why it’s so easy? … All the vital questions have been dumped in favour of half-baked, po-faced rituals which are basically a form of middle-class rain dance.

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Links and Comments: Oliver Sacks; A Pious American against Trains; Offending Religion

Another link-dump, for now, i.e. some links and quick comments, without the more considered comments I might do under normal circumstances… after another busy week of moving-in and unpacking.

The great author Oliver Sacks has this moving NYT op-ed about how he deals with the fact that he has terminal cancer, without resort to fantasies of heaven’s eternal reward.

I cannot pretend I am without fear. But my predominant feeling is one of gratitude. I have loved and been loved; I have been given much and I have given something in return; I have read and traveled and thought and written. I have had an intercourse with the world, the special intercourse of writers and readers.

Above all, I have been a sentient being, a thinking animal, on this beautiful planet, and that in itself has been an enormous privilege and adventure.

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In every era there are people who welcome change and advance, and those who resist it (usually on religious grounds). He’s a precious example: In 1830, One Pious American Railed Against Trains and Their Breakneck 20-MPH Speeds

I go for beasts of burthen [sic]: it is more primitive and scriptural, and suits a moral and religious people better.

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A few commentators are willing to call a spade and spade, inlcuding Jeffrey Tayler at The Atlantic and Salon:

We must offend religion more: Islam, Christianity and our tolerance for ancient myths, harmful ideas.

Not in this piece, but somewhere else that I read: the reason you publish cartoons offensive to Muslims is because if you don’t, you are *submitting* to their fundamentalist worldview. Fundamentalist Muslims do not have license to control what everyone else finds humorous or offensive. No one should be forced to submit to anyone else’s worldview. Live your own lives however you want to, but don’t force others to submit to yours.

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Boyhood

I need to say something about the film Boyhood, before it does, or more likely does not (given the current prognosticators), win the Oscar for Best Picture on Sunday. I didn’t see it in the theater, but watched the DVD when it came out in January, and have watched it at least three times through, and various pieces more times than that.

It’s a film that has affected me in a way no other film has done, ever, except (in an extremely different sense) 2001: A Space Odyssey.

Because it strikes me at a very particular stage of my life, a stage when one thinks back to consider what might have been, the things that didn’t seem the least plausible, given my circumstances and age, but which recently has seemed possible after all. Though not practical, given that we’ve cashed out various reserves to finance our move to the Bay Area.

So Boyhood is for me a vicarious experience about raising a son, which I wish I could have done. As the years grow old, the regrets grow stronger.

Posted in Children, Films, Personal history | Comments Off on Boyhood

Links and Comments: Quotes; GOP and Evolution; Skeptics; Oklahoma history

During a busy week, this is a quick post to capture various quotes and links I’ve found in the past few days. Resources.

Quote: Charles Bukowski: “The problem with the world is that the intelligent people are full of doubts, while the stupid ones are full of confidence.”

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Quote: H.G. Wells: Civilization is in a race between education and catastrophe.

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Salon: GOP still party of stupid: Scott Walker, Fox News and why 2016 hopefuls must appease wingnut base on evolution

Again, the key word should not be ‘believe’, but ‘accept’. Or ‘understand’. I have another quote about the latter. Quote from this:

After all, it’s not really religion that holds the GOP base together, it’s a sense of victimization. And this thesis weaves a number of important strands into a colorful if ahistorical tapestry.

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On the definition of ‘skeptic’; there’s a recent pushback among science-folks about the use of this word by those they would describe as science *deniers*. ‘Skeptic’ has a specific meaning, that is very much within the tradition of real science.

Ross Pomeroy at RealClearScience:

A true skeptic never dismisses an idea out of hand. A true skeptic is willing to be wrong, and recognizes an echelon of evidence that will change their mindset. And most importantly, a true skeptic doesn’t only question the beliefs of others, he also questions his own. Because skepticism isn’t just about doubting things you disagree with, it’s about keeping yourself honest, open, thoughtful, and true. 

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Much in the news in the past couple days is about the Oklahoma legislature voting to ban AP courses in history… because the real history of the US involves so many episodes that question our country’s presumed exceptionalism. Narrative is so much more important than reality! Think Progress.

Posted in Culture, Religion, Science | Comments Off on Links and Comments: Quotes; GOP and Evolution; Skeptics; Oklahoma history

Once Again: Turn Away

Via AZ Lyrics, the last verse [updated per comment below]

Turn, turn away
From the weight of your own words
It’s magic for the devil
And betray the lack of change
Once you have spoken
Turn away

[Update 18feb15: listening to the song again, I think the lyric is “from the weight of your own words”… not “of your own past”, as AZ Lyrics has posted. This actually makes even more sense, and I’ve edited this post accordingly.]

From the weight of your own words: it’s magic, for the devil.

It’s perhaps too easy to interpret pop song lyrics to whatever mindset you currently inhabit — but listening to this song again, and again, I’m thinking of the Brian Williams scandal, and more generally, about how human memory is not reliable, as has been demonstrated in so many ways — how depending on that “weight of your own words” can come back and bite you; “magic for the devil”, so to speak.

Of course, as a blogger with an unknown, likely infinitesimal, readership, I also appreciate the lyrics of the first verse:

Turn, turn away
From the sound of your own voice
Calling no one, just a silence

But I do have a project in mind, following the outline of my provisional conclusions, and once that is done, like anyone writing a book, all you can do once finished is to let it loose, sit back and receive feedback, or not. Turn away.

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Links and Comments: Still Climbing

The New Yorker, Adam Gopnik, Obama and the Cruaders. Parsing faith, fanaticsm , liberalism, pluralism.

Bad acts may rise from good causes: faith may never be the enemy; fanaticism is always the enemy. But faith has always been the first seedbed of fanaticism. That’s why, when people commit acts of horrible cruelty for political purposes, we say that they’ve made a “religion” out of their politics, or have succumbed to a mad ideological dogma. Fanaticism is the belief that a single faith or ideology contains all the truth of the world, and that others should at best be tolerated. Liberalism is the belief that toleration is not enough, that an active, affirmative pluralism is essential to social sanity. Pluralism is the essence of liberalism—including the possibility of self-reproach for things that liberalism has done badly. America is not responsible for My Lai only to the degree that America renounces the self-righteous “exceptionalism” that put those murders in motion and then prevented those who caused them from being blamed. Excessive scruples—liberal guilt—are as sure a sign of sanity as excessive sanctimony is a sign of the opposite.

The President’s point turned out to be not just exactly right but profoundly right: no group holds the historical moral high ground, and no one ever will. But this is not because a moral high ground doesn’t exist. It’s because we’re all still climbing.

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