Latest Bug

Figured out another pesky bug on sfadb.com yesterday. There was some weird problem with the formatting on the various award ‘overview’ pages; the main paragraph in slightly larger font was somehow left-justified, with the smaller-font detail paragraphs appearing along the right, where they should have appeared directly below. (Example here, though the problem has been fixed now.) They didn’t appear like this when I first set them up. What changed?

As I said in a previous post, the thing about math and computer science is that when you see a bug, you can investigate and *always* figure it out, eventually. So: for this bug, I traced back the css tags. I make sure what I’m looking at is the latest, posted versions of the css files. I capture local versions of a typical file containing the bug and the css files, and begin editing experimentally. If I change the font size in this css tag, do I see it on the local page linking that css file? Well yes. Or no…. No?? Why not??

Long story (well, an hour’s story) short: in setting up the anthology pages in the last few weeks, I’d ‘overloaded’ a css tag; I’d defined ‘overviewintro’ twice in two different css files, and the one with a 60% wide left float was taking precedence. (This is what you see on the anthology overview pages, like this one, where the intro text is to the left, with a cover image to the right.)

To fix it, I edited the htaccess file on the server (a file with no extension, which makes it difficult to edit locally and upload), to include the sfadbanthologies.css file in those files that are exempt from redirects out of the /db subdirectory (so that when you’re looking at any sfadb.com/author page, you don’t realize the author page is actually in the /db subdirectory). And removed the css tags for anthologies that I’d temporarily placed in the top level sfadb.css file.

Odd thing is — css files are supposedly *cascading* style sheets. You can reference one or two or more css files from any given .html or .php file, and I’d always thought the idea was that the browser would acknowledge the first one, then the second, and so one, and if any css tags were redefined in second or later files, well, the browser would take that into account and redefine those tags in descending order. That was the whole idea of ‘cascading’ style sheets.

Yet, as I investigating this problem in various browsers, I discovered that Google Chrome displayed the pages just fine, while Firefox and IE did not. I’ve concluded that Firefox and IE do not process the sequence of cascading style sheets in the way I thought they were intended to be processed. Hmm.

Safest solution, of course, is to never overload a tag; always use a different tag definition, even in files you don’t think will ever challenge each other.

Posted in Website Issues | Comments Off on Latest Bug

Recent Links and Comments: Do You Believe in Blue?

Catching up on three weeks of content, having been preoccupied by personal projects and various life changes. Divided into groups.


Science

Fascinating speculation by Steve Pinker on the evolutionary significance of music

Pinker argues that in fact that music is not an evolutionary adaptation, but a spandrel: a pleasurable byproduct of some other adaptation. What’s the “enabling” adaptation? In Pinker’s view, it’s language, which makes possible the production of music. (Reading is another such spandrel, another byproduct of language that simply couldn’t have been the direct object of selection.) Music is simply lagniappe from language: “auditory cheesecake.” He and host Dean Olsher then discuss, without resolution, whether music is a kind of language, or even a thought process.

Unfortunately the speakers aren’t working with my current laptop setup, so I can’t actually listen to the podcast at the moment.


Daniel Dennett about free will — a contentious issue among philosophers and neurologists in recent years. (E.g. Sam Harris.)
The Morality of Brain Science

It doesn’t show that we don’t have free will, but it does show something interesting. And that is: An important element of free will, not often publicly and articulately or explicitly discussed, but an important one, is that we keep our thinking to ourselves. We want to have certain privacy about our thoughts, because if we wear our hearts on our sleeves all the time, then people will exploit that.


Publishers Weekly review of a book, Flying Dinosaurs: How Fearsome Reptiles Became Birds by John Pickrell (published by Columbia University Press), that is another example of how our understanding of evolution continues to deepen as new evidence continues to be found. (There are several books like this every month. One reason I skim PW reviews every week is just to maintain an awareness of the kinds of topics people publish books about. Lots more books about religion every week than science, I notice.)


I clicked on this link — Why you should stop believing in evolution — not sure what I would find, but the subtitle gets it right: “You don’t believe in it — you either understand it or you don’t”

So if someone asks, “Do you believe in evolution,” they are framing it wrong. That’s like asking, “Do you believe in blue?”

Evolution is nothing more than a fairly simple way of understanding what is unquestionably happening. You don’t believe in it — you either understand it or you don’t. But pretending evolution is a matter of faith can be a clever way to hijack the conversation, and pit it in a false duality against religion. And that’s how we end up with people decrying evolution, even as they eat their strawberries and pet their dogs, because they’ve been led to believe faith can only be held in one or the other.

But there’s no reason for people of faith to reject the mountains of data and the evidence of their own senses. Reconciling is easy: Believe, if you want to, that God set up the rules of evolution among His wonders, along with the laws of physics, and probability, and everything else we can see and measure for ourselves. But don’t deny evolution itself, or gravity, or the roundness of Earth. That’s just covering your eyes and ears. And only monkeys would do that.


No surprise here: Right-Wing Backlash Against ‘Smartypants’ Like Neil deGrasse Tyson

Leadership on the right has very good reason to believe that if their followers actually engaged with the arguments being offered by those evidence-loving, reality-based liberals, they might start finding those arguments persuasive. So the key is to head it off at the pass, convince their audiences not to listen to the arguments in the first place. You can’t actually hear the evidence for global warming if you’re too busy slagging on the messenger for thinking he’s so smart with his PhDs and his facts.

This reminds me of the observation “Reality has a well-known liberal bias”, because conservatives — far moreso than liberals or progressives — place their faith in ideology, never mind the evidence about the real world. Too many examples.

Andrew Leonard at Salon also responded to this, in National Review declares war against the nerds, a piece that ends on this nerdish, inspirational note:

Nerds love science fiction, in part because we love the promise of the future, a promise of Star Trek abundance and material prosperity for everyone. We look at the past, at centuries that included slavery and child labor and infant mortality and Inquisitions and the lack of female suffrage, and we think, we can do better than that. We can progress.

That’s why we like Neil DeGrasse Tyson. Because we believe that civilization is going somewhere, and that if the future isn’t better than the past, then we’re just wasting our time on this planet.


Greta Christina spells out The truth about science vs. religion: 4 reasons why intelligent design falls flat

No evidence for, lots of evidence against, and “If it were true, God would either be incompetent or malicious”.


Human Nature

Jerry Coyne displays a pointed cartoon: The Outsider’s Test for Everything

It keys off John Loftus’ “outsider test for faith”, which is the question of how you would convince an outsider (e.g. an intelligent alien with no knowledge of our world) why *your* particular religion is the right one, and all the others are wrong to some degree or another.

The post links to this simplified explanation: It’s Time Once Again Boys and Girls for The Outsider Test for Faith

This data is undeniable, noncontroversial and obvious. We must think about the implications of what these undeniable facts tell us about who we are as human beings. If we were raised as Christians then we seek to confirm what we were raised to believe because we prefer that which we were raised to believe. If we were raised as Muslims then we seek to confirm what we were raised to believe because we prefer that which we were raised to believe. If we were raised as Orthodox Jews […]

And so on.

The Outsider Test for Faith is the best and only way to get at the truth if you want to know the truth.


This is something I did not realize, or at least fully appreciate.

The Atlantic: The Evangelical Persecution Complex

Christians apparently *need* to feel persecuted, because the Bible told them so.

The problem is that for most of U.S. history, Christians haven’t been persecuted—at least not in comparison to early believers or even what Christians in places like Iraq face today. So, the question for American Christians is what to make of the Bible’s warning that we will be persecuted. For many evangelicals, the lack of very public and dramatic persecution could be interpreted as a sign that they just aren’t faithful enough: If they were persecuted, they could be confident they are saved. This creates an incentive to interpret personal experiences and news events as signs of oppression, which are ostensibly validations of our commitment to Christ. The danger of this view is that believers can come to see victimhood as an essential part of their identity. 


Salon: Secrets of the right-wing brain: New study proves it — conservatives see a different, hostile world.

Conservative fears of nonexistent or overblown boogeymen — Saddam’s WMD, Shariah law, voter fraud, Obama’s radical anti-colonial mind-set, Benghazi, etc. — make it hard not to see conservatism’s prudent risk avoidance as having morphed into a state of near permanent paranoia…

This isn’t news, exactly; Chris Mooney wrote a whole book about it: The Republican Brain: The Science of Why They Deny Science- and Reality. (And in fact, Mooney responded to this study here.)

As I’ve said before in this blog, my fascination with topics like this isn’t to bash those who have different views than I do, but to wonder about how human beings perceive reality — to what extent they do or don’t perceive and respond to reality, accurately. Is it true that conservatives can be defined by their adherence to ideology over facts — which may in fact be, ironically, an evolutionary advantage, in the sense that it promotes species survival (our religion is the one true one! have more kids! kill the infidels!) — or is it true that *all* of us view reality through filters based on our experience and environment? Offhand I would guess, both.


Along the same lines as the previous post, this by Donald Prothero: The Mind of the Science Denier.

Again, this is not news, but this is a relatively concise summary of the conclusions many have reached in the past couple decades about the psychological biases that affect how people think about the world. It echoes many comments I’ve made on this blog. And he addresses the quandary I mentioned above. I will quote at length:

This was just the opening salvo in two centuries of trying to bring logic and rationality to human thought and culture. Sadly, it goes against the basics of the human brain. We are not rational computers, but “belief engines”, who form a “world view” or “core belief” early in our childhoods, and then fit everything we see or hear or read to conform to our pre-existing beliefs, or deny or ignore it if we can’t.

These habits of the brain are known as “motivated reasoning.” They include cognitive dissonance (when we find a fact that clashes with our deeply held beliefs, we find some way to rationalize it away or deny it, rather than accept it and change our world view), tribalism (our core beliefs are largely inherited from our family, friends, community and local culture, so they are an artifact of these things, not rationally choosing what to believe), confirmation bias (our brains remember the hits and forget the misses, so we can hear important facts that contradict our core beliefs and ignore them), cherry picking (where we pick a tiny fact or quotation out of context that seems to support our beliefs, and ignore the rest that doesn’t), and other kinds of motivated reasoning. From this, it’s clear that in most cases, bringing facts and evidence to the attention of a believer does no good whatsoever, since they cannot allow it to change what they want to believe. After all, what are scientific facts to a creationist, when they believe that eternal damnation would be the price of accepting these facts? No wonder debates and arguments with them are wastes of time, because you cannot change their minds by evidence alone. In fact, what often happens is the well-studied “backfire effect” where the true believer becomes even more adamant and entrenched when you threaten their core beliefs.

So if human brains are so biased and fallible, how do we know that the scientific view of the world is not just one more fantasy of the brain, as some deconstructionists argue? I maintain that it is because science has a very different approach: we try to prove things wrong, not right; we accept science as tentative, provisional, and not the final truth; we don’t “believe”, we test and corroborate. In addition, science in the only system with rigorous quality control and cross-checking in the form of peer review. Bad ideas do appear in science and even get published sometimes, but over the long run, there are enough critics among our peers that they get weeded out—unlike any other field of human thought. And finally, I would say to the deconstructionist who claims it’s all fantasy to look around them: cell phones, cars, airplanes, their extended health and life span–SCIENCE WORKS! As Neil DeGrasse Tyson said, “When different experiments give you the same result, it is no longer subject to your opinion. That’s the good thing about science. It’s true, whether or not you believe in it. That’s why it works.


The reactionaries and the wingnuts

Dan Savage spells it out for Brian Brown

Brian Brown Slams Ronald Reagan’s Definition of Marriage

(The title refers to the fact that Reagan, not to mention Gingrich, Rove, and Limbaugh, have violated the standards for what BB now claims is the only true definition of marriage.)

First: the definition of marriage has changed and evolved over the centuries millennia. Here’s an article about it, Brian. And here’s a book. Read up.


Title says all: For Conservatives, Boycotts Are Noble Efforts When They Support Them, Otherwise It’s ‘Economic Terrorism’


Slate’s Mark Joseph Stern on how The Surrogacy Debate Is About to Break the Christian Right Wide Open

The irony is that while conservatives, especially Catholics, disapprove of anything that doesn’t align with pure, animalistic reproduction, the disapproval of surrogacy targets not just the few gays who take advantage of it but also the greater number of straight couples who do.

…their hostility to the practice is tethered to their broader enmity toward modern conceptions of sexual autonomy.

This animosity toward sexual liberty is the barely stifled undercurrent of pretty much every anti-surrogacy article out there. For a fringe group of conservatives, gay marriage and abortion are just the tip of the iceberg. What truly disgusts them is the whole array of modern sexual and reproductive practices, from egg donation and IVF to divorce and remarriage. To orthodox Catholics, the widespread acceptance of assisted reproductive technologies and non-traditional families is a grotesque violation of natural law and the start of a horrifying brave new world in which technology trumps humanity.

These terrors, of course, aren’t novel; they’re just a repackaged version of the same old anti-modern crusade conservatives have been waging since time immemorial. By capitalizing on our natural fear of the new, the right wing has been able to beat back advances in gay rights and women’s sexual autonomy for decades.


Salon: The shocking discovery about evangelical Christianity that I made after becoming a father

A man who grew up indoctrinated into his faith starts actually thinking about it once he adopts a child; and becomes horrified by the ‘Good News Club’ lessons he absorbed in his childhood.

Almost every GNC lesson intones that sin—“anything you think, say, or do that breaks God’s laws”—must be punished. The worst sins, of course, are thought crimes: doubt and unbelief. The punishment for sin is death and eternal separation from God. The lessons repeatedly admonish children that they deserve death. One typical GNC lesson text states: “God hates the sinful things you do, like pouting and complaining, or hitting someone. He says you deserve his punishment, which is separation from Him forever in a terrible place called Hell. Have you been set free from the death you deserve for your sin?”

Charming.


Also Salon (a site that posts its share of articles lambasting atheists, too; Salon is more deliberately provocative than, say, Slate): I’m raising my kids atheist in a God-obsessed culture: How I learned to parent godless children

Offhand, I would say the best strategy would be to teach a child, matter-of-factly, about *all* religions, and let the child reach his own conclusion, which should be obvious enough. (Pending romantic conversions and local groupthink.)


David Barton: ‘How Can You Be A Christian’ And Be Gay Or Have An Abortion?

David Barton provides an example of the No true Scotsman fallacy. Which is to say, he presumes to define what a proper Christian is — one whose beliefs about gays and abortion align with his own. Despite the obvious fact that there are many people who claim to be Christians and who have different views than his about gays and/or abortions.

(Remind me anyone, what did Jesus say about abortion and homosexuality? A quick Google search turns up lots of Christian apologetic sites trying to explain this away.)


Salon: Fox News’ No. 1 fear: Atheists

Just another reason to disrespect Fox News, where anyone who is not a right-thinker is demonized. Fox isn’t about journalism; it’s about profits.

Why does the network engage in such negative spin against atheists? Like every business decision, it’s profitable. It pays to sell what your customers will buy. The network’s customer base is afraid, and nothing in the news business sells faster than fear. What is their audience afraid of, other than everything? They’re afraid of an America they no longer understand. They’re afraid of the rapid deceleration of church attendance, the increasing secularization of millennials, the acceptance of same-sex marriage, the refusal of school boards to teach biblical creationism, and the dwindling influence of religious-conservatives on the body politic.

On Fox News, Obama is coming for your guns; Madonna is coming for your straight kids; immigrants are coming for your jobs; liberals are coming for your way of life; and atheists are coming for your Bibles.


These aren’t *all* the links I’ve captured from the past month.

Posted in Atheism, Book Notes, Culture, Evolution, MInd, Psychology, Religion, Science, The Gays, Thinking | Comments Off on Recent Links and Comments: Do You Believe in Blue?

Recent Links and Comments: Dinesh D’Souza, PZ Myers, John C. Wright

Slate: A Congressman Signs Up for the Dinesh D’Souza Tantrum Tour

This reflects, it seems to be, the popular jingoistic notion that one’s own country — or state, or city, or sports team — can never be wrong, must always be supported. Tribalistic thinking.

Another. Here is a review of his movie by someone not within his right-wing bubble.

Salon: Elizabeth Stoker Bruenig: Dinesh D’Souza’s laughable embarrassment: A review of “America: Imagine the World Without Her”

It seems that D’Souza (convicted for making illegal political contributions in 2012, not that there’s anything wrong with that) is responding in this film to the revisionist history of Howard Zinn’s A People’s History of the United States, a book published way back in 1980.

Realize: history is written by the winners. Zinn’s history, though controversial and not completely endorsed by academic historians, attempts to be a corrective to that tendency. D’Souza, in contrast, apparently is a vast apologetic for slavery, and Jim Crow.

The lies D’Souza must disabuse us of, in order: First, that the genocide of Native Americans happened in relation to the conquest of their land; second, that African slave labor was exploited to build the American economy; third, that Mexican territories were conquered to form the U.S. Southwest; fourth, that U.S. wars abroad have involved imperial motives; fifth, that capitalism is bad. He goes to the trouble of listing these myths in text on what appears to be a massive parchment-esqe Powerpoint slide, and the structure of the film is a methodical treatment of each in turn.


PZ Myers reacts to John C. Wright.

Well, I am on a diet and trying to lose weight

John C. Wright is an author of numerous hard SF/far future novels over the past decade; here’s his page on sfadb.com: John C. Wright.

From Myers’ post, apparently John C. Wright has very specific ideas, based on Bible (of course), about how people should live their lives, and about how sex is only about procreation.

Myers’ post is well worth reading, especially for his quotes of Wright’s posts… which I can’t quote here, just can’t. Myers concludes,

So much nonsense. Here’s the real secret to mindblowing sex: each treats the other as a sovereign, intimately. My interactions with my wife are not subservient to praising tropes in a dusty old holy book, nor are they dedicated to creating some third party (yeesh, especially not at our age).

Of course, this is John C. Wright babbling: Catholic, conservative, fan of Vox Day, science fiction writer. And if the puffed-up goofy prose in that column is any example, not a very good writer. Judging by the content, also a dogmatic idiot.

Posted in Culture | Comments Off on Recent Links and Comments: Dinesh D’Souza, PZ Myers, John C. Wright

Recent Links and Comments: Ken Ham, Timothy Egan, Valerie Tarico, Adam Frank, Nathaniel Frank

I’m some two weeks behind on posting comments and links here, though I’ve been compiling such links for eventual posting. Website issues have preoccupied me. Here’s a first bunch of them. More tomorrow.


23 July:
Salon: The Christian right’s 5 worst scientific claims

Creationist Museum’s Ken Ham thinks there’s no point in exploring the universe, because if there are alien intelligent beings, they are all damned to Hell! Because Bible!

Creationist Ken Ham: We Should Stop Exploring Space Because the Bible Says Aliens Would Go to Hell.

Ha ha. This must be why there were no creationists on the starship Enterprise. The likes of Ken Ham and can stay home and rant, while the rest of us, maybe, if fundamentalists don’t disrail government and society, will go out and explore reality — the incredibly vast universe, of which our Earth and tribes are a tiny tiny tiny portion.

Actually, science fiction has occasionally addressed such issues, i.e., how do our local religions relate to the potential other societies in the vast universe? James Blish did this relatively intelligently in A Case of Conscience (though not convincingly, to me); Ray Bradbury did this rather dumbly in a famous 1949 short story called “The Man”, which I reread a year or so ago. As part of this blog’s theme, I will address these stories in detail eventually.


18 July, New York Times

Timothy Egan, Faith-Based Fanatics

A reminder, as if we don’t already know, that the vast majority of conflicts around the world are about one faith group fighting another, because each side thinks God is on their side. Sigh.

Sunnis vs Shiites. Rick Perry praying about the drought, which of course didn’t work. Hamas and Israelis. Boko Haram. Prostestants and Catholics in Northern Ireland. Buddhists and Muslams in Myanmar and Sri Lanka.

Egan concludes,

In the United States, God is on the currency. By brilliant design, though, he is not mentioned in the Constitution. The founders were explicit: This country would never formally align God with one political party, or allow someone to use religion to ignore civil laws. At least that was the intent. In this summer of the violent God, five justices on the Supreme Court seem to feel otherwise.

Is humanity doomed to such tribalistic, superstitious conflict?


9 July on Alternet;

Valerie Tarico: 9 Truly Evil Things Right-Wing Christians Do

Do I seem to be continually harping about the evils of religion? Well, maybe it’s because these influences are doing, it seems to me, continuing damage to American (and Global) society, and the progress of the human race — in the grand sense of the themes of progressive science fiction — is being held back by such tribal influences, and might well be defeated by them. (Another answer to Fermi’s Paradox! — Tribal superstitions defeat intelligent attempts to save the species, based on reality, i.e. science.) Tarico’s points:

  1. Opposing protections and rights for children is evil
  2. Denying young people accurate information about their bodies is evil
  3. Demeaning and subjugating women is evil
  4. Obstructing humanity’s transition to more thoughtful, intentional childbearing is evil
  5. Undermining science is evil
  6. Promoting holy war is evil
  7. Abusing and killing queers is evil
  8. Destroying Earth’s web of life and impoverishing future generations is evil
  9. Trying to suck vulnerable people into your poorly researched worldview is evil

Who could disagree? Well, many religious folks, apparently.


13 July:

NPR’s Adam Frank: Science Vs. Religion: Beyond The Western Traditions

This expresses a point I’ve made here numerous times. Religious apologists who appeal to cosmological arguments via William Craig Lane or whomever, elide the vast distance between such arguments and their own personal belief system — implying that, for instance, the Kalam cosmological argument leads directly to Jesus being the savior who’s saved you from your supposed sins.

Adam Frank:

I’m often struck by how narrow the discussion remains. That’s because often people don’t want to talk about science and religion; they really want to talk about science and their religion. It’s exactly in that first step that the conversation goes down hill for all sides.

This is so obvious, the fact that there are so many competing and contradictory belief systems in the world, that I can’t help but believe that proponents of any one particular belief system … just aren’t very smart.


10 July:
Slate’s Nathaniel Frank on Mark Regnerus: What Does Mark Regnerus Want?

His conclusion:

He has clearly demonstrated that stigmatizing gay people is his very top priority. It’s no surprise that a federal judge in Michigan earlier this year dismissed Regnerus’ testimony against same-sex marriage as a farce, saying: “The Court finds Regnerus’s testimony entirely unbelievable and not worthy of serious consideration.” Hopefully the rest of the world will follow suit.

Posted in Culture, Lunacy, Religion, science fiction | Comments Off on Recent Links and Comments: Ken Ham, Timothy Egan, Valerie Tarico, Adam Frank, Nathaniel Frank

Tuesday Night: sfadb; Mahler 5

It’s only because I’m on a roll, with updates to sfadb.com, and because Yeong is out of town, visiting his elder son in Chicago, that I am sitting at home on a late Tuesday evening compiling and posting this past year’s awards results on that site.

And because I need to get as much done as possible on this and other projects before other potential plans displace these, in the next year or so.

And because I’m obsessed by an introspective section of the otherwise very energetic second movement of Mahler’s 5th symphony, beginning at about the 4:15 minute mark in that movement (whichever recording you listen to). It begins slowly and very quietly, as if in a deep pit; it gradually rises, as if investigating into the upreaches; seems to reach a slightly higher state, if still unsettled and questioning, but then finding a bit of urgency. It’s rather like the probing, exploratory, opening bars of the last movement of Beethoven’s piano concerto #5, in that the music seems uncertain for a bit before eventually finding its feet and becoming confidant in the context of the larger work. And in Mahler’s movement, this passage does eventually flower back into the movement’s relatively propulsive main theme…

But it’s this abrupt moment of introspection that always catches my attention.

There are tiny bits like this in all of Mahler’s symphonies; little peaks into other worlds that inform the grander schemes. Every symphony is a world, as Mahler has said.

Of course the rest of the symphony is terrific too. See how the opening motif of the very first movement is an inversion (in more ways than one) of that of Beethoven’s 5th. And how the eventual response descends one octave, then an octave and a half, then two. The drums. The counterpoint theme. And the gorgeous third movement (used heavily in the film of Thomas Mann’s Death in Venice, many years back — but it has survived that association).

Here is a YouTube recording of a performance of this symphony by Leonard Bernstein, one of Mahler’s greatest conductors and likely his earliest promoter.

See the 18:30 mark for the deep passage I described above, until 19:45.

And the third movement, a world unto itself, which begins at 49:00, and which I won’t attempt to describe.

Except — listen for that gentle, hesitant, yet transformational octaval descending chord at about 56:30, which Bernstein downplays compared to some other conductors, yet is still a key moment. In the arc of the movement, it’s a crucial turning point. Every Mahler movement is a story that makes sense musically in a way that is inexpressible in words.

Posted in Music | Comments Off on Tuesday Night: sfadb; Mahler 5

In the Quiet of the Railway Station

I do declare, there were times I was so lonesome I took some comfort there…

In the clearing stands a boxer…

Posted in Music | Comments Off on In the Quiet of the Railway Station

Today’s Odds and Ends: Conservative rejection of science; Christians’ perceived persecution; Dinesh D’Souza’s paranoia

There have been several articles in recent days about how people [conservatives] who don’t accept evolution or climate science don’t necessarily know less about those subjects than others… they do so because their “community” rejects such conclusions, by instinct.

New York Times: Brendan Nyhan on When Beliefs and Fact Collide.

Mr. Kahan’s study suggests that more people know what scientists think about high-profile scientific controversies than polls suggest; they just aren’t willing to endorse the consensus when it contradicts their political or religious views. This finding helps us understand why my colleagues and I have found that factual and scientific evidence is often ineffective at reducing misperceptions and can even backfire on issues like weapons of mass destruction, health care reform and vaccines. With science as with politics, identity often trumps the facts.

Jerry Coyne’s take: Do people who deny evolution know less about it than others?, with lots of graphs. Referring to his book Why Evolution is True [WEIT],

As I’ve been saying repeatedly, the way to eliminate creationism is not to teach people about evolution (as I tried to do in WEIT), but to get rid of the major factor that make them deny evolution: religion. Granted, WEIT was successful in changing some people’s minds (I have lots of emails attesting to that), but I suspect its main effect was simply to tell people who already accepted evolution about the kind and amount of evidence supporting it.


Another piece about how Christians, the dominate religious sect in the US, feel themselves persecuted. By the gays.

Slate: The Christian Persecution Complex Moves Into the Workplace

All of this is extravagantly silly, and I respect Dreher and George’s intellects too much to believe that they’re actually taking it seriously. But for the unhinged Ruse and his acolytes, I’m sure the story plays right into a developing narrative on the far right: LGBTQ people, they insist, are the true oppressors, and conservative Christians an embattled, discriminated-against minority.

This persecution complex—which actually began long before the Brendan Eich controversy—is so asinine that I almost regret wasting space refuting it. But the fear needs a rebuttal, because, daft as it may be, it’s also dangerous. Recasting a tiny, historically despised minority as a covertly powerful conspiracy of puppeteers is a time-honored smear tactic used to vilify Jews and other disfavored demographics. It’s a darkly clever strategy here, especially given Americans’ traditional love for an underdog. Suddenly, gays aren’t a small minority fighting for basic equal rights; they’re unduly influential string-pullers, using behind-the-scenes machinations to persecute Christians.


And finally, Salon on how right-wingnut Dinesh Di’Souza thinks the whole world is against him. Conspiracy! Between The New York Times, Costco, and Google!

Salon: Dinesh D’Souza’s paranoid nightmare: Everything is a vast conspiracy against him

Or maybe he’s just a paranoid religious franatic (like so many right-wing heroes are) who does not, in fact, and fortunately, have very many followers.

Posted in Culture, Evolution, Lunacy, Reviews, Thinking | Comments Off on Today’s Odds and Ends: Conservative rejection of science; Christians’ perceived persecution; Dinesh D’Souza’s paranoia

Sam Harris on Morality and the Christian God

I came across couple audio tracks from Sam Harris on how Christian morality not only makes no sense, but can be regarded as positively despicable.

I realize that a large majority of the American population subscribes to this morality (and reflexively despises anyone who does not), and can only think that they have not completely thought this morality through, but just accepted it because everyone else in their community accepts it. This has to be a prime example of the way human intelligence of too often subsumed to groupthink and tribal identity. We could do so much better. (And we will, eventually. But it will take so much longer than it might.)

http://www.samharris.org/blog/item/morality-and-the-christian-god

The text below is from the second reading “of a similar text”. This whole audio is about 6 minutes. Here’s just the opening, and the last bit. (Yes, his point here is about the ancient “problem of evil”, but there has never been a satisfactory answer to this question, to nonbelievers. Only to believers who seem to be able to explain anything away.)

It’s often argued that religion gives us the most secure foundation for morality, that without it questions of good and evil, right and wrong, simply cannot be answered. Or worse, without God such questions have no answers.

But what can we make of this notion that God is the basis of morality, in a world in which 9 million children a year die before the age of 5. Most of this death and suffering has nothing to do with the choices people make for which they could conceivably be held responsible. You can’t say that these children were bad of their own free will, or that they got what they deserved. We’re talking about children dying before the age of 5. We’re talking about disease and unclean water and accidents and natural disasters—death by bad luck, essentially. There are some very unlucky people in this world, but according to a religion like Christianity, this is all part of God’s plan.

[He goes on about such needless deaths, vs the Christian idea that a serial killer can get into heaven by simply accepting Jesus in the last moments before his execution.]

One thing should be crystal clear to us at this point: this vision of life has absolutely nothing to do with moral accountability. And notice the double standard that most believers use to exempt God from any accountability for this evil. We’re told that God is loving and kind and just and wholly good, but when someone points out the evidence that God is cruel and unjust, because he imposes suffering on innocent people on a scope and scale that would embarrass the most vicious psychopath, we’re told that God’s will is a mystery. God cannot be judged by mere human standards, don’t you know? And yet these merely human standards are what believers use to judge God to be good in the first place.

[and skipping until the last minute or two]

Consider the real moral framework that Christianity recommends. It’s rather startling when you think about it. Christianity is actually a cult of human sacrifice. God so loved the world that he gave his only son. John 3:16. The idea is that Jesus suffered the crucifixion so none need suffer Hell – except of course for those poor people in India, and billions like them throughout history.

Humanity has actually had a long fascination with blood offerings to imaginary gods. In fact it has been by no means uncommon for a child to be born into this world only to be patiently and lovingly reared by religious maniacs who believe that the best way to keep the sun on its course, or to ensure a rich harvest, is to lead him by a tender hand into a field or a mountaintop, and bury, butcher, or burn him alive, as an offering to an invisible god. Human beings, just like ourselves, actually buried their children alive in postholes, believing that this would keep invisible beings from knocking down their buildings.

These are the sorts of people who wrote the Bible. And it is atop this truly contemptible history, of scientific ignorance and religious barbarism, that Christianity now stands.

Christianity is not a religion that repudiates human sacrifice. It is a religion that celebrates a single human sacrifice, as though it were effective. Christianity amounts to the claim that we must love and loved by a God who approves of the scapegoating, torture, and murder of one man – His son, incidentally – in compensation for the misbehavior and thought-crimes of all others. But who has still created a circumstance in which most others end up in Hell for eternity. And Jesus himself will happily preside over this misery and terror on the Day of Judgment.

If there is a less-moral moral framework to be found anywhere, I haven’t heard of it.

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Another Apologetic

Slate has an article today, Know Nothing: The true history of atheism, that is an attack on the “new atheists” and a defense, i.e. an “apologetic”, for traditional Christian faith.

My fascination about such pieces is that they *invariably* assume that the sophisticated theology that they ridicule ‘new atheists’ and others for knowing nothing about is the theology of *their own particular* flavor of religion – i.e. Christianity. The faith they grew up with. What presumption! How do they know that perhaps one of the many *other* religious traditions around the world today, or throughout history, isn’t the right one?

Needless to say, evidence is not involved. Nor have these critics in any way indicated that they have studied the theology of all of those other religions before having concluded they can be dismissed. They’re only trying to defend their own traditions. I needn’t study theology, or investigate the arcane complexities of astrological methods, to dismiss both belief in gods, and astrology.

Because the effective way of understanding the universe, the one that works, that has generated our modern technological civilization, is inconsistent with both.

The second flaw in apologist arguments like this is that they ridicule atheistic dismissals of religion myths like the belief that the universe was literally created in 6 days. Pshaw, this writer says; sophisticated theologians haven’t thought this in millennia. Maybe not– but that ignores the evidence that a surprising percentage of the current American population *does* believe such literal Biblical myths. These apologists who criticize the atheists seem to think they can define what proper religion is. But it’s the religion of the masses, according to these polls, that writers like Dawkins are addressing.

There must be a term, one of those psychological biases perhaps, that applies to this – the lack of recognition that one’s own personal experience isn’t the default position for everyone else in the world to accept, lest they be charged ignorant of theology. I need to capture this bias; it is a principle theme of my own worldview, via science fiction, that the world, the universe, is vaster and more complex than any particular parochial point of view, and the likelihood of your childhood faith being the one true religion (or theology) is vanishingly small. For all practical purposes, dismissible.

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Literary SF authors

Thought of the day – is a characteristic of a ‘literary’ genre SF writer one who writes short fiction?

(By ‘genre SF writer’ I exclude those ‘outsider’ literary authors who happen to write books resembling SF. Like today’s example, Edan Lepucki. Or even the likes of Margaret Atwood, et al.)

There are many very popular SF authors who write only novels, and I realized today that they are not among my favorite authors, or those whom I consider the most important. (Having this thought after chatting with some neighbors who are “sci-fi” fans by very different standards than my own.)

From Andre Norton to David Weber to J.K. Rowling.

My favorite SF authors, from Robert Silverberg to Gene Wolfe to Kim Stanley Robinson, have published substantial bodies of short fiction.

So question for the proverbial Group Mind: are there SF authors who have substantially contributed to the genre and science-fictional thinking, only through novels, without having written much short fiction?

(Actually, Iain M. Banks jumps to mind. Others?)

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