Links and Comments: Religion and Government; Sophisticated Believers; Religious Indoctrination of Children

NY Times, Wajahat Ali: If Amy Coney Barrett Were Muslim, subtitled “It’s not hard to imagine how conservatives would smear her religious beliefs.”

For all that Christians complain that they are oppressed or victimized, in fact their religion so saturates American culture that they can’t see it, like fish being unaware of water. Case in point: Republican defenders of their latest Supreme Court justice nominee, a Catholic who has said the purpose of the law is to create the Kingdom of God, see nothing at all wrong with that. Yet suppose a candidate who was a devout Muslim claimed that Sharia was the ultimate goal of American jurisprudence. What would Republicans think of that, in this supposedly religiously neutral nation? I would think the two situations are equivalent; we should be equally worried by both.

Ali:

I can’t help wondering: How would Republicans behave if Judge Barrett were a Democrat whose strongly held religious beliefs came from Islam instead of Catholicism?

… Like most Americans, I am worried that Judge Barrett will use her seat to advance an extreme agenda that will be detrimental to the interests of a majority of people in this country. We fear that, if confirmed, she’ll help the religious right drag equal rights and progress back 50 years.

One thing is certain: If the Notre Dame law professor and darling of the religious right were Muslim, she would have had a much harder time becoming a judge, let alone a Supreme Court justice.

A PolitiFact check about Coney Barrett’s comment tries to soften it by placing it in context. Well, maybe. But everyone knows the reason Amy Coney Barrett is getting confirmed as a justice, while Merrick Garland never got his chance, is precisely because Republicans want to role back Roe v. Wade, and are increasingly confidant that will get done.

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Recalling my post of 30 Sept., Notes for the Book: Magical Thinking, Cognitive Dissonance, Group-Thinking, here is Jerry Coyne wondering along similar lines, What do “sophisticated” believers really believe?.

Why won’t scientists, for example, who claim to be Catholic, flat out say they believe in the literal Resurrection (or any of a number of other things)?

Coyne:

Now I have my theory about this, which is mine. It’s that this person really truly believed in the Resurrection, but wouldn’t admit it in public because it would make him look credulous and superstitious. It didn’t comport with his evidence-based attitude towards his scientific beliefs. And in that sense I take religious scientists’ frequent refusal to specify their beliefs as prima facie evidence of the incompatibility between science and religion. In other words, their taking the Theological Fifth is a sign of cognitive dissonance.  And this wasn’t the first religious scientist I’ve seen refuse to be specific about their beliefs.


Now most scientists, when asked if the creation stories in Genesis 1 and 2 are true, will say no, it’s all a metaphor. But that’s because science has disproved those bits of scripture, and scripture that’s disproven isn’t discarded but simply changes into metaphor.


I’ll add here that if they’re not willing to discuss their faith at all, even if you’re non-judgmental, it’s often a sign that they regard it as something shameful, like carrying a lucky rabbit’s foot. After all, two centuries ago no religionist was reticent to aver what they believed. Now, in the age of science, religions ask you to believe so much nonsense that, when you take it aboard, you have to keep it a secret.

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Jerry Coyne also brings attention to a 1997 talk by neuropsychologist Nicholas Humphrey (by whom I’ve read a couple books: A History of the Mind, and Leaps of Faith, both read in 1996). The talk is about the religious indoctrination of children.

Coyne: A superb article against the religious indoctrination of children

Humphrey: WHAT SHALL WE TELL THE CHILDREN?
Amnesty Lecture, Oxford, 21st February 1997

Humphrey:

Children, I’ll argue, have a human right not to have their minds crippled by exposure to other people’s bad ideas—no matter who these other people are. Parents, correspondingly, have no god-given licence to enculturate their children in whatever ways they personally choose: no right to limit the horizons of their children’s knowledge, to bring them up in an atmosphere of dogma and superstition, or to insist they follow the straight and narrow paths of their own faith.

In short, children have a right not to have their minds addled by nonsense. And we as a society have a duty to protect them from it. So we should no more allow parents to teach their children to believe, for example, in the literal truth of the Bible, or that the planets rule their lives, than we should allow parents to knock their children’s teeth out or lock them in a dungeon.

That’s the negative side of what I want to say. But there will be a positive side as well. If children have a right to be protected from false ideas, they have too a right to be succoured [sic] by the truth. And we as a society have a duty to provide it. Therefore we should feel as much obliged to pass on to our children the best scientific and philosophical understanding of the natural world—to teach, for example, the truths of evolution and cosmology, or the methods of rational analysis—as we already feel obliged to feed and shelter them.

Coyne comments:

Humphrey’s lecture is especially good because (like Dawkins’s books) it anticipates and answers counterarguments. Don’t parents have a right to teach their children their own faith? Even if religion is based on false tenets, isn’t it good to teach children those tenets if it makes them happier? And so on. Humphrey then explains that religious indoctrination deprives the child of the right to hear about alternative beliefs and lifestyles, a form of learning that, if imparted, could give them richer and fuller lives. In other words, religious indoctrination is like a mental jail in which children don’t ever get out, never breathing the fresh air of Freedom to Explore.


At the end of his piece, Humphreys offers one solution: make sure that all children are given a thorough grounding in science in school. Learning to think scientifically, he avers, and learning how to give reasons for what one believes, and think critically, will inevitably make children question all beliefs and, if they decide to be religious, will at least expose them to a variety of religions rather than the one they would have been forced to adopt.

Of course, this will never happen. Preserving the faith is exactly why many parents shield their children from science, critical thinking, and other religions. Faith is a meme whose function results in its reproducing itself.

(Whereas, if any particular faith were true, and could be demonstrated to be true, why surely it could survive any amount of exposure to rival ideas.)

Posted in Culture, Religion | Comments Off on Links and Comments: Religion and Government; Sophisticated Believers; Religious Indoctrination of Children

Links and Comments: Sides of History; Myths and Lies; Voting Inequities

Washington Post: Trump brought data from the Fox News universe to a debate centered in reality

How Trump, and Fox News (in particular Laura Ingraham), lie with statistics, as the article explains in great detail.

It’s all spin, aimed at precisely what Ingraham outlined at the outset: undermining Biden’s insistence on following expert advice and, therefore, bolstering Trump’s seat-of-his-pants approach.

Trump has at his disposal decades of experience in battling public health crises and aggregated data that could provide an accurate sense of how the country’s effort to contain the virus is faring. But that’s not the sort of thing in which Trump immerses himself, preferring the friendlier and more supportive universe of Fox punditry.

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NYT, Nicholas Kistof: Will We Choose the Right Side of History?, subtitled “In Amy Coney Barrett, Republicans are once again backing a Supreme Court nominee who could take us backward.”

It’s not as if the two American political parties are apples and oranges, different but equivalent; actually (it seems to me) one side actively tries to improve the world, making it (or at least America) a better place to live for more people, while the other side tries to suppress such progress for the sake of tradition, fear, or the retention of privilege. As Kristof puts it:

We sometimes distinguish between “liberal judges” and “conservative judges.” Perhaps the divide instead is between forward-thinking judges and backward-thinking judges.

Partly because of paralysis by legislators, partly because of racist political systems, forward-thinking judges sometimes had to step up over the last 70 years to tug the United States ahead. Those judges chipped away at Jim Crow and overturned laws against interracial marriage, against contraception, and fought racial and sexual discrimination.

And

That brings us to another historical area where conservatives, Barrett included, have also been on the wrong side of history — access to health care.

Over the last hundred years, advanced countries have, one by one, adopted universal health care systems, with one notable exception: the United States. That’s one reason next month’s election is such a milestone, for one political party in America is trying to join the rest of the civilized world and provide universal health care, and the other is doing its best to take away what we have.

(Adjacent to this thought is the strain of American arrogance that disregards anything that happens in any other country, in particular how so many mostly Europeans nations have higher standards of living, measured in numerous ways, than does the US. Americans are exceptional, and therefore can’t possible have anything to learn from anyone else.)

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Scientific American: Eight Persistent COVID-19 Myths and Why People Believe Them, subtitled “From a human-made virus to vaccine conspiracy theories, we rounded up the most insidious false claims about the pandemic.”

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NYT, Farhad Manjoo: California’s 40 Million People Are Sick of Being Ignored, subtitled “In America’s bizarre electoral system, some votes are more equal than others.”

There is the Senate, which gives all states equal representation regardless of population, so voters in Wyoming, the least populous state, effectively enjoy almost 70 times more voting power than us chopped-liver Californians. And there is the winner-takes-all Electoral College, in which a tiny margin of victory pays off, with the whole pot of electoral votes going to the winner. This means that millions of presidential votes, from both Republicans and Democrats, are effectively wasted — all the votes cast for the loser in each state and all the excess ones cast for the winner.

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More on Mayor Pete, from The New Yorker: The Remarkable Effectiveness of Pete Buttigieg on Fox News.

Fox News has always been a good venue for Buttigieg, for reasons that don’t have much to do with the dimness of its morning hosts. Last spring, a Fox audience stood at the end of a town hall with Buttigieg. “Wow! A standing ovation!” the Fox News anchor Chris Wallace said, apparently surprised by it. The network’s orientation, on both the hyperbolic evening shows and the Doocified morning ones, borrows the spirit, if not the prudity, of religious conservatives: the heartland is virtuous, and the liberal city sinful. Beamed in from Indiana, Buttigieg has a way of inverting all of that.

Posted in Conservative Resistance, Human Progress, Politics | Comments Off on Links and Comments: Sides of History; Myths and Lies; Voting Inequities

Link and Comments: Cory Doctorow on Story

Slate: Cory Doctorow: The Dangers of Cynical Sci-Fi Disaster Stories, subtitled, I’m changing how I write fiction—for the benefit of the real world.

The essay is on occasion of the publication of Doctorow’s latest novel, Attack Surface, a follow-up to his earlier YA novels Little Brother (2008) and Homeland (2013). It begins (I believe he lives in Burbank now):

When I moved to California from Toronto (by way of London), I was shocked by the prevalence of gun stores and, by their implication, that so many of my reasonable-seeming neighbors were doubtless in possession of lethal weapons. Gradually the shock wore off—until the plague struck. When the lockdown went into effect, the mysterious gun stores on the main street near my house sprouted around-the-block lines of poorly distanced people lining up to buy handguns. I used to joke that they were planning to shoot the virus and that their marksmanship was not likely to be up to the task, but I knew what it was all about. They were buying guns because they’d told themselves a story: As soon as things went wrong, order would collapse, and their neighbors would turn on them.

He goes on to discuss cliches of disaster stories, which assume that when disaster hits everyone will turn on each other—and thus prime people to expect the worst. Doctorow invokes Daniel Dennett’s notion of “intuition pumps,” after the title of his 2013 book that I blogged about here.

Made-up stories, even stories of impossible things, are ways for us to mentally rehearse our responses to different social outcomes. Philosopher Daniel Dennett’s conception of an intuition pump—“a thought experiment structured to allow the thinker to use their intuition to develop an answer to a problem”—suggests that fiction (which is, after all, an elaborate thought experiment) isn’t merely entertainment.

Then follow examples of mayhem when people turn brutal.

But according to Dennett, this isn’t just fiction—it is the stuff we’ve fueled our intuition pumps with. The problem is, it’s wrong. It makes for good stories, but those stories don’t reflect the truth of the world as I see it. Humanity is, on balance, good. We have done remarkable things. The fact that we remain here today, after so many disasters in our species’ history, is a reminder that we are a species of self-rescuing princesses—characters who save one another in crisis, rather than turning on ourselves.

As evidence suggests; as I’ve discussed recently here and here.

This leads to the paradoxical usefulness and danger of stories. Stories are ways to “mentally rehearse our responses to different social outcomes” as Doctorow says, whether they are about social manners in Jane Austen novel, or how people respond when the plague strikes. Stories are also simplifications of the real world, in which the most popular stories “explain” things in basic terms of black and white, good and evil. Stories imagine that the complex world can be understood in simplex terms.

That’s why the most basic, simple (and most popular) stories are virtually always wrong, in some crucial way, and therefore potentially dangerous. The prime example, I would suggest, are superhero and superspy movies (like James Bond) in which a single evil force wreaks havoc across the world, and it’s up to our hero to save the day. Watch too many of these, and the idea that a single conniving person, or group of evil people working in conspiracy, can fool the world into doing their bidding (like Plandemic and QAnon) seem completely plausible.

They’re nonsense. There are no superheros, and there are no super-villains plotting against the world until Superman or James Bond takes them down.

There are very occasional verified conspiracies, but they tend to be along the lines of corporate conniving to hide evidence of malpractice, e.g. the scandal in recent years with auto-makers faking emissions data. And these conspiracies were uncovered by the mainstream media — not promoted by the fringe media. And such malpractice is what regulations are for, the kinds of regulations conservatives insist are hostile to business and are always trying to repeal.

What about stories, fiction, in general?

To simplify grossly, I’m sure: for the past century, or so, modern “mainstream” fiction has been about the individual experience. The prototypical story, one is taught in school, is about an individual who confronts a challenge, overcomes it (or not) and is changed by the experience. The personal change, the personal experience, is what matters. (This why most literary critics who read science fiction, in the 1950s and ’60s, disregarded it, even when well-written, as irrelevant.)

Centuries ago, such fiction would have been incomprehensible. Stories were epics about a hero who went out into the world, defeated the monster, challenged himself, and returned to tell the tale. (Joseph Campbell’s The Hero with a Thousand Faces [the basis for Star Wars].)

So what about science fiction? Well, SF stories are ways to “mentally rehearse” the human response to change, whether change is technological innovation or new revelations about the nature of reality. At their best. There are SF stories that reflect the simplistic good vs. evil narratives that are always the most popular. (Notes for the Book: Hierarchy of Science Fiction.) But the best, most ambitious, SF addresses issues bigger than personal concerns, issues about humanity’s place in the universe. This is the usefulness of the best SF: it challenges us to expand our perspectives, and it doesn’t pander to the simplistic dualistic take on the world that most people take for granted.

Posted in Narrative, Psychology | Comments Off on Link and Comments: Cory Doctorow on Story

Links and Comments: Make-Believe worlds and Donald Trump and his supporters

As evidence for my thoughts, in this post Notes for the Book: Magical Thinking, Cognitive Dissonance, Group-Thinking, about how many people live in a kind of make-believe world, for reasons of group solidarity, and despite the inevitable cognitive dissonance with reminders of how the world really works, consider Donald Trump and his supporters.

Washington Post, Max Boot: How can 42 percent of Americans still support the worst president in our history?.

Some of the answers (preserving the source links):

A Pew Research Center survey makes clear the extent of the problem. Among those who get their election news primarily from Fox “News,” 86 percent say Trump is delivering the “completely right” or “mostly right” message about the pandemic, 78 percent that “the U.S. has controlled the outbreak as much as it could have” and 61 percent that Trump and his administration get the facts right about the coronavirus “almost all” or “most of the time.” Perhaps the most disturbing finding of all: 39 percent of Fox News viewers say that QAnon — an insane conspiracy theory that posits that Trump’s opponents are satanic child-molesters — is “somewhat good” or “very good” for the country.

I’m sorry, these are not issues on which rational people can legitimately disagree. Trump’s covid-19 message — that, as he said Saturday, “it is disappearing” — is objectively false. In the past week, daily confirmed coronavirus cases in the United States have increased by 13.3 percent and hospitalizations by 9.8 percent. Trump’s claims to the contrary, we have done far worse during the pandemic than most wealthy countries. If we had the same death rate as Canada, 132,000 victims of covid-19 would still be alive. And it should go without saying that QAnon, whose adherents have been linked to numerous acts of violence, is a bane, not a boon.

It’s bad enough that the president lies so much; what’s worse is that so many think he is telling the truth.

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Trump supporters simply don’t understand why everyone doesn’t agree that he’s the best ever; why do those lib’rals disapprove of him? Here are two early summaries of why so many people feel he’s a despicable person — both published several years ago, originally.

A British writer, Nate White, answered the question, “Why do some British people not like Donald Trump?” His response was reposted today in the London Daily.

British Writer Pens The Best Description Of Trump I’ve Read

A few things spring to mind. Trump lacks certain qualities which the British traditionally esteem. For instance, he has no class, no charm, no coolness, no credibility, no compassion, no wit, no warmth, no wisdom, no subtlety, no sensitivity, no self-awareness, no humility, no honour and no grace – all qualities, funnily enough, with which his predecessor Mr. Obama was generously blessed. So for us, the stark contrast does rather throw Trump’s limitations into embarrassingly sharp relief.

Plus, we like a laugh. And while Trump may be laughable, he has never once said anything wry, witty or even faintly amusing – not once, ever. I don’t say that rhetorically, I mean it quite literally: not once, not ever. And that fact is particularly disturbing to the British sensibility – for us, to lack humour is almost inhuman. But with Trump, it’s a fact. He doesn’t even seem to understand what a joke is – his idea of a joke is a crass comment, an illiterate insult, a casual act of cruelty.

It goes on.

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Another is a Facebook post by SF writer Adam-Troy Castro, a long post that has apparently been copied around the web, often without attribution. I can’t find the original post, but here’s a copy on Quora, that credits Castro.

Quora: An anguished question from a Trump supporter: “Why do liberals think Trump supporters are stupid?”

The serious answer: Here’s what we really think about Trump supporters – the rich, the poor, the malignant and the innocently well-meaning, the ones who think and the ones who don’t…

That when you saw a man who had owned a fraudulent University, intent on scamming poor people, you thought “Fine.”

That when you saw a man who had made it his business practice to stiff his creditors, you said, “Okay.”

That when you heard him proudly brag about his own history of sexual abuse, you said, “No problem.”

That when he made up stories about seeing Muslim-Americans in the thousands cheering the destruction of the World Trade Center, you said, “Not an issue.”

That when you saw him brag that he could shoot a man on Fifth Avenue and you wouldn’t care, you chirped, “He sure knows me.”

It goes on with 15 more examples, similarly phrased. It ends with:

What you don’t get, Trump supporters in 2019, is that succumbing to frustration and thinking of you as stupid may be wrong and unhelpful, but it’s also…hear me…charitable.

Because if you’re NOT stupid, we must turn to other explanations and most of them are less flattering.

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Seen on Facebook today, this, from a deliberately anonymous blogger, posted in August:

The Case Against Trump (and why some of your friends and family no longer want to speak to you)

I generally avoid “just-some-guy-on-the-Internet” posts, since this guy is anonymous and I don’t know his credibility, but his analysis and list of Trump’s performance on various issues — the economy, Christian values, political ethics, and so on — is exhaustive, and more to the point, entirely familiar to anyone who’s been paying attention the past four plus years.

The way I see it, there are two types of Trump voter. There is the hardcore MAGA fanatic, who attends the rallies, wears the red hat, and maybe even follows the Qanon boards. They follow Trump with a level of devotion that is implacable. They will never believe that Donald Trump is anything other than the savior of our country, sent by God to deliver us from a multitude of politically correct and liberal attacks. They cannot be reasoned with, nor would I try.

The other type of voter, the ones I am appealing to with this article, are not like that at all. These are good people, moral people, who simply voted for Trump because they believed he was the best choice for the values they hold. They don’t think he’s the greatest president to sit in the White House, but they believe he was a better choice than Clinton. Or perhaps they are just dyed-in-the-wool Republicans who always vote red, no matter whom.

Are you one of those people? If so, I have just one question. Are you planning on voting for him again in November? If the answer is yes, then I have another question.

Why?

I would really like to understand. Is it an economic issue? Are you fearful of paying higher taxes? Are you worried about having to pay for someone else’s health insurance? Or benefits to those you consider undeserving? Okay, I understand. I don’t agree, but I understand. But let me ask you a question. Do you not think that we might be beyond that now? Can you consider the possibility that there is a bigger picture, and the choice can no longer be pared down to tax breaks or welfare spending?

He ends, after nearly 18,000 words, with

We’re not okay with that. And we are really not okay with another four years of this horror show. If that is what you vote for, we cannot overlook it in the future. At best, we will not be able to forgive you. At worst, you will find, in the years to come, that you will not be able to forgive yourself.

And a list of sources.

The Washington Post
The New York Times
The Organization for Economic Co-operation and Development
The Cato Institute
trumpgolfcount.com
NPR
The Independent
AOL
Rueters
mcsweeneys.net
Politifact
NBC
Snopes
Axios
Brookings Institute
Chicago Tribune
commondreams.org
opensecrets.org
Rolling Stone
Boston Globe
The Guardian
americanbar.org

Which Trump supporters will presumably dismiss as a conspiracy by the “fake news” media. All of them! Everything is a conspiracy to them; only Fox News is true.

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One more.

Washington Post: New research explores authoritarian mind-set of Trump’s core supporters. Subtitle: “Data reveal high levels of anti-democratic beliefs among many of the president’s backers, who stand to be a potent voting bloc for years to come”

The Trump administration’s response to the coronavirus pandemic has been a catastrophic failure, with researchers at Oxford University estimating that its mismanagement of the crisis resulted in nearly 60,000 preventable deaths.

And yet, despite the tumult of the past eight months, President Trump’s favorability numbers have barely budged: His approval rating hovers in the low 40s, just as it has most of his presidency. As the economy cratered and covid-19 mortality skyrocketed, the Trump faithful stuck with him, lending credence to his infamous 2016 campaign boast that he “could stand in the middle of 5th Avenue and shoot somebody” and not lose any support.

Why is that?

A new book by a psychology professor and a former lawyer in the Nixon White House argues that Trump has tapped into a current of authoritarianism in the American electorate, one that’s bubbled just below the surface for years. In “Authoritarian Nightmare,” Bob Altemeyer and John W. Dean marshal data from a previously unpublished nationwide survey showing a striking desire for strong authoritarian leadership among Republican voters.

Some people just *want* to be told what to do and think. Which is to say, it’s not about policy; it’s about psychology. It doesn’t matter what the policy is, even, though appealing to voters’ fears and prejudices always seems to work.

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History will look back on this era of American history — whether or not America survives it — and analyze it, as they analyze the rise of other authoritarians throughout history. And will not be kind the supporters of those authoritarians. They will understand them, psychologically, as aberrations to the ideals of democracy and rationality.

Posted in Politics, Psychology | Comments Off on Links and Comments: Make-Believe worlds and Donald Trump and his supporters

Links and Comments: Abortion, and Mayor Pete

Here’s a transcript of a portion of an interview with Pete Buttigieg, the former mayor of South Bend, Indiana, who ran for the Democratic nomination for president earlier this year. This transcript has been floating around for months, and when I saw it today on Facebook I decided to capture it and link it here. This is an interview with Fox News’ Chris Wallace.

https://www.facebook.com/OccupyDemocrats/posts/4383535188406168

Conservatives on abortion (as on so much else) are always black and white – simplex. (Womb to tomb, as if a just-fertilized zygote is the equivalent of a full-grown human being.) Reality is almost always more complex. Mayor Pete is a smart guy and seems to be good at skewering the simplex claims of his political opponents, as here:

The Guardian: ‘Slayer Pete’: Buttigieg emerges as Biden’s unlikely Fox News fighter

This has several more examples of Buttigieg responding to conservative arguments. I’ll quote just one.

When Fox host Steve Doocy tried to hit Biden for declining to debate Trump in person in the aftermath of Trump’s coronavirus diagnosis, Buttigieg deftly turned the tables.

“It’s too bad,” he said. “I don’t know why the president’s afraid to debate. All of us have had to get used to a virtual format. Parents are having to deal with e-learning, which is not what we’re used to. We’re having to take meetings over Zoom. It’s not something I think most of us enjoy, but it’s a safety measure.

“I think part of why the US is badly behind the rest of the developed world on dealing with the pandemic is because every time there’s been a choice between doing something in a way that’s more safe or less safe, this president seems to push for less safe.”

As I alluded in a previous post, I think even if Republicans get their way, installing another conservative justice on the Supreme Court, and rushing to do so because all the evangelicals who’ve supported Trump have done so for a primary reason of packing the Supreme Court with conservatives who will overturn Roe v. Wade (they feign innocence in these hearings —

Amy Coney Barrett’s hearing is a disgusting spectacle of GOP dishonesty

Every Republican in that room shares a determination to pack the courts with as many far-right judges as possible, to move American law in a radically more conservative direction. Yet they pretend that they find the very idea of politics coming into play in any judicial decision terribly offensive to their high-minded ideals about the proper role of the judiciary.

Is it any wonder that a party so spectacularly dishonest from top to bottom chose President Trump as its champion?

— even though it’s obvious that they nominated this judge, and not, say, letting Merrick Garland proceed to hearings, precisely to overturn Roe v Wade, not to mention Obergefell v. Hodges and any number of other progressive decisions) it will actually not matter much.

You can’t turn back the pages of history. (The moral arc.) Repealing Roe v. Wade wouldn’t actually change much. The red states have already reduced access to abortions to the point of non-existence. If Roe falls, it remains for the states to allow or disallow the procedure, and the blue states will continue to allow it. Pregnant women, including those in dire straits as described by Pete, will simply need to travel to blue states to get the procedure when they feel it’s necessary. Those who can’t, poor women in the red states, will be obliged to bear the children and live in poverty, because, again, conservatives resist social service programs, and sex education, and contraception, all of which might reduce the rate of unwanted pregnancies, and thus abortions, in the first place.

But when unwanted pregnancies occur, women throughout history have always found ways to take care of them. The issue is whether it’s done in back alleys, or in clean clinics.

Posted in Conservative Resistance, Politics | Comments Off on Links and Comments: Abortion, and Mayor Pete

Link and Comment: The Pace of Change

Guardian: 25 years of His Dark Materials: Philip Pullman on the journey of a lifetime.

Pullman reflects on the quarter decade since he began writing the sequence of novels about Lyra that began with Northern Lights, aka The Golden Compass.

It was 1993 when I thought of Lyra and began writing His Dark Materials. John Major was prime minister, the UK was still in the EU, there was no Facebook or Twitter or Google, and although I had a computer and could word-process on it, I didn’t have email. No one I knew had email, so I wouldn’t have been able to use it anyway. If I wanted to look something up I went to the library; if I wanted to buy a book I went to a bookshop. There were only four terrestrial TV channels, and if you forgot to record a programme you’d wanted to watch, tough luck. Smart phones and iPads and text messaging had never been heard of. The announcers on Radio 3 had not yet started trying to be our warm and chatty friends. The BBC and the National Health Service were as much part of our identity, of our idea of ourselves as a nation, as Stonehenge.

Twenty-seven years later I’m still writing about Lyra, and meanwhile the world has been utterly transformed.

Posted in Culture, Technology | Comments Off on Link and Comment: The Pace of Change

Links and Comments: Cognitive Dissonance and Fox News

As if on cue, following my past few posts, here’s a NY Times columnist today on Why Fox News Is Still in a Coronavirus Bubble. Subtitle: “Humans will do figure eights to make facts suit their fictions. Laura Ingraham and Sean Hannity help the faithful do that.”

The opening:

Back in the 1950s, the psychologist Leon Festinger came up with cognitive dissonance theory, which can essentially be described as the very human desire to reconcile the irreconcilable. Our brains, he realized, will go to baroque lengths — do magic tricks, even — to preserve the integrity of our worldview, even when the facts inconveniently club us over the head with a two-by-four.

Festinger’s most famous case study was of a cult that believed life on Earth would come to an end in a great flood around Christmas of 1954. The waters never came (obviously), but the leader had an explanation: She and her followers had warded off the apocalypse with the unflagging power of their faith.

Today, perhaps the best case study of cognitive dissonance theory can be found in the prime-time lineup on Fox News, where Donald Trump’s most dedicated supporters are struggling mightily to make sense of the president’s Covid-19 diagnosis. And just as Festinger’s work predicts, they are doubling down on their beliefs, interpreting recent events as incontrovertible proof that they were right from the start.

With examples.

Even if they were to wake up one morning and realize that their thinking about this pandemic had involved some catastrophic errors in judgment, neither Sean Hannity nor Laura Ingraham seems like the type who’d acknowledge them publicly. It’s much more likely that they would quietly consign them to a memory hole. Conceding mistakes requires intellectual humility, which in both of these hosts is in demonstrably short supply; and anyway, what they peddle is certainty, cocksurety of opinion. It’s their brand.

It’s also something called the sunken-cost fallacy. Once you’ve invested so much time, social currency, and years of your life committed to a particular belief, or belief system, it’s difficult to walk away from it, admit you were wrong and you’ve changed your mind, and let go of that investment. Especially in a community environment.

And of course the increasingly wide recognition that you can’t change anyone’s mind by presenting them evidence, no matter how unassailable. People find reasons to dismiss the evidence, for one reason or another. I suppose these are two sides of the same coin.

Conclusion:

Even under the best of circumstances, we humans love nothing more than to say, “Told you so.” As Kathryn Schulz writes in “Being Wrong: Adventures in the Margin of Error,” it’s basically a way of saying, “Not only was I right, I was also right about being right.”

But it is also through recognizing our errors, Schulz points out, that we learn, change and grow. A simple message, yes, but an impossibly urgent one right now. For those who’ve dismissed or downplayed the threat of the coronavirus, now is a good time to reconsider that position. And for those who’ve prayed for such a conversion, now is a good time simply to be thankful, and not to judge.

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Thus.

NYT: Trump May Have Covid, but Many of His Supporters Still Scoff at Masks. Subtitle: They echo misinformation that the president has spread for much of the year, as he has sought to minimize the threat of the virus.

WP: The common link in the torrent of Trump news: His disdain for rules.

Slate: Trump, Laboring to Breathe, Says He’s Fine and Everything Else Will Be Too if You Just Believe Him.

And millions of people will! They’ll believe anything fearless leader tells them!

The Atlantic: Il Donald. Subtitle: The president knows what Mussolini knew: Some audiences crave images that offer false reassurance and over-the-top displays of power.

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But the other shoe hasn’t yet dropped. There’s this, apparently trending across Twitter today:

A humbling Herman Cain/coronavirus timeline

Cain kept saying he was feeling fine and getting better for over three weeks after testing positive, and then three days later died.

We’ll see. The ending has not yet been written.

Posted in Politics, Psychology | Comments Off on Links and Comments: Cognitive Dissonance and Fox News

Links and Comments: Republican denial of coronavirus; Trump’s narcissism; Cults and cognitive dissonance

Washington Post: The GOP’s coronavirus denialism finally catches up with its leaders, by traditionally conservative writer Max Boot.

He responds to a tweet, by a Republican.

“Does anyone else find it odd,” she wrote Friday, “that no prominent Democrats have had the virus but the list of Republicans goes on and on?”

You would consider that odd only if you also consider it odd that people who wear seat belts are more likely to survive car accidents or that those who jump out of airplanes with parachutes are more likely to reach the ground intact than those who don’t.

His take:

How could this possibly be? Perhaps — I’m spitballing here — it is related to the Republican Party’s rejection of science, its embrace of conspiracy theories and its transformation into a cult of personality? Having long been in denial about climate change, the Republican Party this year has also been in denial about the novel coronavirus.

And points out that

Researchers have shown that those who rely on right-wing sources such as Fox “News” and Rush Limbaugh are much more likely to hold mistaken beliefs about the coronavirus than those who look to the mainstream media for information.

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Slate, Fred Kaplan: Trump’s Narcissism Is As Healthy As Ever. Subtitle: The president is incapable of understanding anything that didn’t happen directly to him.

The message is in the subtitle. This echoes my earlier comment that some people have a hard time believing anything that they cannot personally touch or see. Thus flat-earthers.

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Psychology Today: Cults and Cognition: Programming the True Believer. Subtitle: How do cognitive processes contribute to bizarre—and lethal—cult beliefs?

Jim Jones, the Branch Davidians, the Comet Hale-Bopp UFO.

The obvious question: How does cult psychology work? How is it possible to persuade human adults to enter a weird cognitive landscape with no basis in reality? To enter a fantasy realm so profound that they’ll willingly die for whomever has been selected as the local Messiah?

A complete answer to this crucial question is beyond our scope or available space, so in this and the next two Forensic Views, we’re going to focus on three specific cognitive cult dynamics: dissociation, group psychology, and cognitive dissonance.

This particular column, first of three, focuses on cognitive dissonance.

Posted in Politics, Psychology | Comments Off on Links and Comments: Republican denial of coronavirus; Trump’s narcissism; Cults and cognitive dissonance

Links and Comments: The Debate; Trump and Christians; No Back to Normal

So much to keep up with!

The debate last Tuesday.

NYT Editorial: A Debate That Can’t Be Ignored. Subtitle: “Americans need to face the man who is their president.”

The debate was excruciating to watch for anyone who loves this country, because of the mirror it held up to the United States in 2020: a nation unmoored from whatever was left of its civil political traditions, awash in conspiratorial disinformation, incapable of agreeing on what is true and what are lies, paralyzed by the horror of a pandemic that has killed hundreds of thousands and beholden to a political system that doesn’t reflect the majority of the country.

After five years of conditioning, the president’s ceaseless lies, insults and abuse were no less breathtaking to behold. Mr. Trump doesn’t care if you think he’s corrupt, incompetent and self-centered. He just wants you to think everyone else is just as bad, and that he’s the only one brave enough to tell it to you straight. It is an effort to dull Americans’ sense of right and wrong, making them question reality itself and, eventually, driving them to tune out.

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And there was this: The Atlantic: Trump Secretly Mocks His Christian Supporters. Subtitle: Former aides say that in private, the president has spoken with cynicism and contempt about believers.

Why is this a surprise? My impression is that evangelicals sign on to Trump not because they admire him, or think he admires them, but to use him to get what they want, primarily Supreme Court justices who will rule against abortion rights and Gay rights. (I’ll comment soon about why even the complete reversal of Roe v. Wade will not actually matter very much. And when it doesn’t, evangelicals will have to find some new cause to unite themselves against the world, as they did with abortion (previously a non-issue among Christians, even Catholics) when the lost the civil rights battle in the 1960s.)

One day in 2015, Donald Trump beckoned Michael Cohen, his longtime confidant and personal attorney, into his office. Trump was brandishing a printout of an article about an Atlanta-based megachurch pastor trying to raise $60 million from his flock to buy a private jet. Trump knew the preacher personally—Creflo Dollar had been among a group of evangelical figures who visited him in 2011 while he was first exploring a presidential bid. During the meeting, Trump had reverently bowed his head in prayer while the pastors laid hands on him. Now he was gleefully reciting the impious details of Dollar’s quest for a Gulfstream G650.

Trump seemed delighted by the “scam,” Cohen recalled to me, and eager to highlight that the pastor was “full of sh*t.”

“They’re all hustlers,” Trump said.

MSNBC:

…the president has felt a certain kinship with prosperity preachers — who often tell their followers to make donations they can’t afford, confident that they’ll receive divine rewards in exchange…

In other words, Trump saw these preachers as con artists, and if the reporting is correct, he recognized their skills as familiar because of his own expertise in the area.

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Finally, for now: CNN, There is no getting ‘back to normal,’ experts say. The sooner we accept that, the better.

We are slowly learning if this year’s changes are permanent. If work — for the lucky among us — will remain from home. If we will visit the grocery store less but spend more. If we will find wearing a mask on the metro to be just part of life. If shaking hands and embracing will become less common. If most of your daily interactions will occur via video conference (rather than in person).

And

The brain’s circuitry does prefer to survive, however: While part of our minds may be inclined to resist change as we feel disasters are a passing event, another stronger part of our brains embraces the new swiftly.

“Hedonic adaptation” is the elaborate name for why we survive: It’s the mind’s ability to accept quickly something in your environment that weeks earlier would have stopped you in your tracks. Originally intended to protect humans from predators, it’s hardwired — so we do not constantly see all relatively new things as threats and miss the newer, bigger ones.

Posted in Politics, Psychology, Religion | Comments Off on Links and Comments: The Debate; Trump and Christians; No Back to Normal

Group-Think and Conformity: Solomon Asch

As a follow-up to the previous post, I came across a reference to a famous psychological experiment (from 1951) that demonstrates the power of conformity over independent thinking.

I read about this case once before…. turns out it was in David McRaney’s You Are Not So Smart… several years ago. Now I’m reading Ezra Klein’s Why We’re Polarized, and in a chapter section titled “Reasoning in group” Klein cites the same study. I’ll just quote his three paragraphs.

In 1951, Solomon Asch, a professor at Swarthmore College, set out to study exactly how much of our reasoning we were willing to outsource to others. He showed subjects a card with a line and then asked them to match it to the line of corresponding length on another card. The test was easy. Under control conditions, fewer than 1 percent of the answers were wrong.

The twist, however, was that the subjects weren’t alone. There were also five to seven other participants who were actually working for Asch. And every so often, they would all give the same wrong answer. These were called the “critical trials.” The results were remarkable: on critical trials, the participants gave the wrong answer 37 percent of the time. Given the choice between what their eyes were telling them and what the group was telling them, they went with the group. “I felt conspicuous, going out on a limb, and subjecting myself to criticism that my perceptions, faculties were not as acute as they might be,” said one of the subjects in a post-experiment interview.

Asch’s work, which showed the way a group can influence the opinions of an individual, has been the basis for a revolution in understanding not just how humans think, but how partisans think. Because what is a political party, after all, but a group?

Thus, part of the attraction it seems to me of religious congregations and political rallies–you don’t have to think. You turn yourself over the consensus of the crowd.

Thus the wise man is found alone on a mountain.

(When I was a student at UCLA, I took an intro psych course, and part of the requirements for the course was to sign up as a volunteer for three or four studies, as the above study must have been, throughout the quarter. Sometimes the studies were straightforward, but a common ploy in such studies is that what you’re *really* being tested for is something you’re not consciously aware of. In the above case, it wasn’t about matching cards, it was about peer pressure and group conformity.)

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