- Kurt Andersen on America’s soft breakup;
- How the divide goes back ultimately to the Agricultural Revolution.
First up, a NYT Op-ed

NY Times, Kurt Andersen, 9 Aug 2026: Has America Already Undergone a Soft Breakup?
First up, a NYT Op-ed

NY Times, Kurt Andersen, 9 Aug 2026: Has America Already Undergone a Soft Breakup?
I don’t know why it should necessarily be that conservatives have lousy tastes in art, but it does seem to be so. On one level it’s understandable that conservatives should like ‘representational’ art, e.g. painting of actual things, or music that is lyrical, and reject anything else, such as any kind of abstraction. There’s that cognitive limitation thing again.
And we could discuss Trump, who likes nothing so much as gilt on everything. And lowbrow music for his Kennedy Center and rallies. And wrestling as 4th of July entertainment. Perhaps he has paintings of tigers on black velvet somewhere; surely his MAGA fans do. But let’s look at this:

Slate, Christina Cauterucci, today: I Went to the Trump Admin’s “Patriotic” Art Exhibit. Dear God., subtitled “It was like a HomeGoods display around the Fourth of July.”
Subtitled: “How Enemies Become Friends”
(Bright Matter Books, February 2026, xxi + 181pp)
Here is the third of Harari’s world’s-history-for-children books, taking a 30,000-foot view of the big changes over the millennia of human history. Each book has four chapters. I’ll recall the first two volumes…
Volume 1: How Humans Took Over the World
Volume 2: Why the World Isn’t Fair
Here’s a summary of this third book on four points. (Though this book is a bit lop-sided, the early part consisting of stories about fictional characters discovering the world, the latter part being more substantive.)
Volume 3: How Enemies Become Friends
The deep picture. Humans invoke God for things they find beautiful, without understand why they find certain things beautiful, and other things not. (Whereas God must surely be responsible for everything, including the ugly and disgusting.)
The answer, rather, is that humans have evolved to be pattern-seeking creatures, and see complex mathematical patterns as beauty. And why are we drawn to the beautiful? Perhaps because the order or beauty we perceive in mathematical structures are signs of structure, and health.

Big Think, Jonny Thomson, yesterday: The hidden mathematics behind why you find things beautiful, subtitled “The artistic and the mathematical mind are not so far apart.”

There’s something going on recently about an academic called Jason Arday, as summarized in Jerry Coyne’s post today: The first MSM reviews of Jason Arday’s book, and a Dawkins take
Plagiarism perhaps. Racism perhaps. Academic obfuscation, perhaps. I’m not going to figure it out. But Coyne’s piece ends with some comments from Richard Dawkins that speak directly to one of my themes.
My point in quoting this is in the third and following sentences (highlighted):
Dawkins’ Law of the Conservation of Difficulty states that obscurantism in an academic discipline expands to fill the vacuum of its intrinsic simplicity. Modern physics is genuinely difficult. Natural selection of Pleistocene man did not prepare our poor brains for Einstein or Heisenberg. Common sense, forged in a world of middle-sized objects travelling at medium speeds, must be sent away on compassionate leave when we open a book on quantum mechanics or relativity. Physicists have no need to language-up their writing. Their subject is intrinsically difficult. Naming no names, practitioners of a subject that any fool can understand may suffer from what has been called “physics-envy”. Longing to sound more profound than they are, what recourse have they but obscurantist language? Look, for example, at the following passage from Arday’s thesis:
“An important consideration which also formed part of the theoretical paradigm for the research recognised that the mentoring process is socially constructed, and therefore the relationship between the participants and the researcher needed to be tailored towards supporting the professional development of the student teachers, and making them autonomous social actors in this process, hence the researcher adopting the secondary position of facilitator within the research.”
I must ask: did the examiners at Liverpool John Moores University, who judged his thesis worthy of a PhD, actually read it? One trivial give-away: the thesis contains 332 instances where a plural noun’s terminal “s” is incorrectly followed by an apostrophe. There’s even one in the thesis title: “An exploration of peer-mentoring among student teachers’ to inform reflective practice within the context of action research.” Where I come from, a PhD candidate has a research supervisor, with a duty of care. It’s hard to believe even he read the thesis before letting it go forward to examination.
At the same time, there are apparently other crises in academic publishing — the need to publish at all, to gain tenure; the replicability crisis especially in the ‘soft’ sciences; this notion of “physics-envy,” and so on. And now the infection of AI, as signaled by the apostrophe issue cited in the third paragraph above.
If there’s a solution, it has to lie with the application of rigorous standards and processes as I suggested in yesterday’s post, the “Capability Maturity Models” of engineering. As Dawkins suggests, those are the only things that work when dealing with reality outside our local experience. The very opposite of the way our current government is working, where loyalty, nepotism, and arbitrary timelines overrule any standards of integrity or experience.
\\\
The more I think about it, the more I think the great left/right divide is analogous to objectivity vs subjectivity. Examples today.

\

\

\\\
And a longer piece.

Salon, Amanda Marcotte, today: MAGA has pandemic nostalgia, subtitled “Renewed harassment of Dr. Anthony Fauci is a sad attempt to reclaim a Covid-era victim narrative”
For people outside of Donald Trump‘s MAGA coalition, the renewed Republican harassment campaign of Dr. Anthony Fauci makes no sense. It’s been more than five years since the Covid-19 lockdowns ended. With the November midterms looming, most Americans are far more focused on present-day concerns, such as the high cost of living and a tough job market, than a disease that has faded from a “mortal threat” to a “minor annoyance” for the vast majority of people. But that didn’t stop Senate Republicans, led by Kentucky’s Rand Paul, to haul the former director of the National Institute of Allergy and Infectious Diseases before a Senate committee in late July to be harangued with coronavirus conspiracy theories — even though Fauci’s tenure ended four years ago.
…
But the social media response to the Fauci hearing showed that one group of people wishes it could be 2020 all over again: MAGA diehards. Right-wing accounts went buck wild with posts reviving all their favorite lies from the pandemic, from claiming vaccines don’t work to insisting that the virus is a Chinese bioweapon.
This is an ongoing theme, but I haven’t quite boiled it down yet. Just collected lots of examples.
Yet there’s a certain victim narrative running through so many stories about Christians these days.
Why? Is it because their religious narratives are increasingly under assault by the evidence of the real world, and the victory of science and technology in having built our modern world?
\\
Currently my huge monitor is down, and I’ve been working from my laptop. The arrangement on my desk therefore makes it more difficult to use my CD player, which I do everyday while writing up my blogpost. Instead I’ve resorted to YouTube.
There are several videos of Allan Pettersson symphonies, including this one of the 9th.
Comments indicate this is a slower performance than usual; certainly, 1hr 25m it’s longer than my CD with conductor Alun Francis, at 69:52.
It’s slower, though only in a few selected passages. Alas, the video shows only landscapes, not the playing orchestra.
Let’s return to one of Jim Palmer’s long essays that I noted some three weeks ago and put off. It seems to go my theme about layers of reality… Humans tend to ‘flatten’ reality and ask questions about the ‘meaning of life’ that simply don’t have answers in the cosmic realm. Only in the local mundane realm. We are like fish who don’t understand all the realms above the surface of the water.

Desconstructionaology, Jim Palmer, 13 Jul 2026: Before We Explain Reality, subtitled “The First Question”
Two items on the Senate hearings with Anthony Fauci. Needless to say, conservatives are not interested in learning, just in accusing.
Washington Post, Editorial Board, 6 Aug 2026: The contempt vote against Fauci was a stunt, subtitled “Congress could learn many lessons from the pandemic response, but Thursday’s vote doesn’t help.”
All right, let’s read Arthur Brooks again.
Big Think, interview with Arthur Brooks, today: Depression has tripled in the last 15 years. Arthur Brooks says he knows the real cause, subtitled “Arthur Brooks studies happiness for a living, and he says the epidemic of depression and anxiety among young adults comes down to one culprit: a meaning crisis. ”
56 screens on my laptop, some 23,000 words. I’m not going to read the whole thing closely, but instead try to find the gist.
![]()
We saw the final episode of this new version of Little House on the Prairie last night. The first season arc ends with the Ingalls being driven out of their initial house by a prairie fire. Meanwhile their town has dealt with a government contract to take over the land once owned by the Osage Nation.
More tearing down by MAGA and the current administration.
