A belated favorite song – DJ Koze, Homesick

Heard this a lot late last year, on KCRW, and thought about it as the “hee hee” song, for the background accents.

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The Need to Feel Special

The scientific kerfuffle of the past couple days has been about a documentary supporting geocentrism (as if the creationists are not crazy enough), the idea that the Earth is the center of the universe, immovable, and that the sun and stars rotate around it. An idea that has been pretty thoroughly been debunked for, like, 500 years now. The documentary includes interview excerpts from prominent scientists, including Lawrence Krauss and Michio Kaku, and has narration by Kate Mulgrew, known to science geeks as the captain in one of the Star Trek series (Star Trek Voyager, a show I never watched).

Lawrence Krauss speculates in Slate how snips of interviews he’s done might have ended up in this documentary, and explains that he categorically disavows his implied support for the film’s premise.

The trailer for the film implies that NASA is engaged in a conspiracy to suppress the evidence the Earth is really the center of everything. You know, there’s a Flat Earth society too. No idea is so outlandish or discredited that someone somewhere doesn’t still believe it. There will always be people immune to reason and evidence who cling to ideas that flatter oneself.

Why would anyone put any stock in geocentrism, despite hundreds of years of scientific evidence otherwise?

It’s all about the need to feel special, it seems; this idea is evoked several times in the film’s trailer. “We are in a special place” created by God, we hear, revealing the obvious religious motivation.

The snips of Krauss and Michio Kaku and others are vague takes on the idea that physics and cosmology are changing, selectively edited without their approval to support the filmmaker’s take. This has happened before. Presumably the filmmakers are not Christians who take seriously the commandment to not bear false witness.

The narrator of this ‘documentary’, Kate Mulgrew, also disavows her apparent support for this, via a Facebook post reproduced by Think Progress, which also notes that “This is not the first time scientists have been taken out of context to advance a far-right political agenda….”

Why do I bother mentioning this, since Phil Plait and Lawrence Krauss suggest simply ignoring it, not giving it any publicity?

Because it fascinates me as yet another example of how humans have this need to feel special, to the point of denying the evidence of the world around them and the conclusions reason would dictate, in preference to fantasies of one sort or another that appeal to human vanity. It is an extension, as I described in a previous post, of the childish need to feel oneself at the center of the world, and never growing up out of this attitude.

Here’s Gawker’s take.

[last full para revised 10apr14 3.30pm]

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Bring Her Back to Me

I thought I had posted about this song before, perhaps on Facebook, but cannot find the link. So let me add it here with a ‘music’ tag for future reference.

Which is to say, my past year’s favorite song: Frank Ocean, Pyramids. An epic, two-part song about black women and history.

Rapgenius has an informative exegesis, in the right sidebar.

[Corrected YouTube link 11apr14; this is the full song, though without a video.]

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The Water’s Clear and Innocent

Today’s favorite song: Codex, by Radiohead, from their 2011 album The King of Limbs.

It’s a beautiful, desolate song, possibly about the temptation of suicide, probably about something more subtle.

Ever since I first heard it, I think of Convict Lake, along the east side of the Sierra, a place we stopped at once on one of the annual trips to Mammoth Mountain I took in the 1990s, when I hung out with a ski group. (I was never much of a skier, but I liked the trips.) The lake is beautiful, still, cold, utterly deserted. It’s infamous as the site of a 1990 incident in which a couple camp counselors and several teenagers fell through thin winter ice and were drowned.

More images at Google.

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This Week’s Favorite New Song – Lykke Li

(Aside from all the tracks on the new Beck album)

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Creation Myths

The TV series Cosmos has gotten some flack from Christian conservatives who think their creationist ideas are being dissed. In a science show!

This article at AlterNet details the many creation myths that Cosmos is not covering. The critics complaining about the show presume that *their* creation myth is the one and only true myth. Snort.

No one wants to hear the same old snake-and-apple routine we’ve all heard a thousand times before, but Cosmos could definitely give “equal time” to a creation myth while making it entertaining and educational. Just pick one of these four, or any of the thousands of others anthropologists have gathered over the years. Not that this would placate the conservatives demanding that ancient mythology be given a spot on a science education program. After all, a segment on creation myths would only serve to show that the myth in the Bible is just one of many, and lead many viewers to conclude that there was no more an Eve eating an apple than there was a Pandora opening her box.

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Creationists and Flat-Earthers

If you are a Creationist because Bible, you should also be a Flat-Earther, according to the citations in this article.

Creationists endure rough few weeks: Why the flat-earth crowd is in trouble

It’s remarkable enough that most of today’s creationists, wedded to biblical literalism and inerrancy, rarely mention such passages, particularly given the history of Copernicus, Kepler and Galileo. But then there are these, as well:

Daniel 4:10-11: [Nebuchadnezzar] “saw a tree of great height at the centre of the earth … reaching with its top to the sky and visible to the earth’s farthest bounds.”

Matthew 4:8: “Once again, the devil took him to a very high mountain, and showed him all the kingdoms of the world [cosmos] in their glory.”

Revelation 1:7: “Behold, he is coming with the clouds! Every eye shall see him …”

A single point cannot see to or be seen from everywhere on a globe at once. For these words to be literally true, the earth must be flat, end of story.

Of course, even the most devout, who claim to believe the Bible literally, can’t actually do so, because of the many, many contractions therein. (E.g. Biblical Contradictions.) The devout pick and choose which passages to believe in. And the passages they choose tell more about themselves, than about any appeasement toward God.

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A Telescope Is a Time Machine

I like to think that the vast mysteries of the cosmos flabbergast (or offend) so many people just because they have never thought about anything outside the parameters of their own experience, or at best, beyond the scope of the world they perceive, and assume that the parameters of that world are the end all of existence, without knowing any better.

Just watched again the fourth episode of Cosmos, (via) describing how the speed of light necessarily means that we see stars and other objects in the sky only as they existed years or decades or millennia ago. This is an elementary fact that one learns very early, if one is interesting in learning about astronomy or cosmology.

It’s ironic to me that franchises like Star Trek and Star Wars are popular, while so many people (nearly half the population, by some polls), have no idea that Earth orbits the sun, rather than vice versa, let alone what a ‘planet’ is as opposed to a ‘star’ or a ‘galaxy’. People watch these shows and movies and are dazzled without having any understanding of how what they are seeing does or does not correspond to the reality of the universe as humanity has come to understand it. To a substantial extent, these franchises actually confound understanding of these issues, with their depiction of casual travel from star to star within seemingly a few minutes or hours — presuming a faster-than-light travel that is impossible according to current scientific understanding. (And, even if such travel might be possible, their depiction in movies and TV trivializes the reality of the true distances involve. A fair amount of literary ‘hard’ science fiction does deal with these realities, but that is a subject for another post.)

I realized the vast difference in perspective between those who understood such astronomical realities and those who’d never had any reason to think about them, early on: my own grandmother, back in the ‘60s when I was watching Star Trek and Twilight Zone, had trouble understanding that ‘up’ was relative to where one was on the planet. And therefore that the galaxy, the Milky Way, was in *every* direction, not just ‘up’. She must have known intellectually, abstractly, that the world was round, but her everyday ‘cosmology’ was a subjective flat earth with the sky *above* — up. I don’t mean for a moment to patronize my grandmother. She was just one example of the majority of the population, who to this day, have the same intuitive feeling for how the universe is oriented around their immediate surroundings, and have never had any reason to understand the larger reality in which they live.

In fact, there have been public confessions of such ignorance in recent years. A host of The View who admitted on air that she wasn’t actually sure whether the earth was flat or not. And Bill O’Reilly (on Fox, appropriately), has so little understanding of basic physics and astronomy that he thinks — and said so on air, to much ridicule — that the tides are so inexplicable that they must prove the existence of God. (Snort.) Yes, the vast majority of the population carries on productive lives while being benignly ignorant of the world and cosmos they live in.

Science fiction, it must be said, does not always do a good job of presenting accurate representations of the reality of time and space — especially media SF, TV and movies. The earliest example that made an impression on me was an article by Isaac Asimov, in TV Guide, that criticized the TV series Lost in Space — a show that was my first exposure of science fiction, however crude, when I discovered it mid-first season (early 1966, that would be). Among his examples, Asimov cited a line of dialogue about how the spaceship Jupiter 2, heading back toward Earth, had “just passed Arcturus and Uranus” [or something like that], a grotesque distortion of scale, not to mention a confusion between a star and a planet. I would compare it to, say, “I’m almost in Santa Monica at 4th Street, having just passed Chicago and 5th Street”.

Star Trek did much better, though Asimov also complained about its evocation of the “edge of the galaxy” in the first episode “Where No Man Has Gone Before”. It’s like thinking there’s an exact edge of a valley, given the scale. Aside from that, my thought is that Trek’s casual use of real star names was problematic; if you take its ‘star dates’ seriously as an indication the passage of relative time between episodes, and plot those times to the Enterprise’s travel to Vega or Orion or the various other actual names cited, they are probably not at all realistic –- they are back and forth across the galaxy, in various up and down directions. (I admit I have not tried to plot out trajectories between these various locales.)

A more fundamental problem with LIS and ST and SW and pretty much all visual SF is that they presume everything happens in a flat *horizontal* plane – spaceships always fly left to right across the screen, or vice versa, and meet alien ships in the same relative plane. While in fact, the universe is 3D. The Enterprise, changing course, should have angled up, or down, or way up or way down. (As I recall, this was a plot point in the second ST feature, making into a huge discovery an elementary fact that should have been obvious all along. [I’ve never seen any of the Trek films more than once, and the later ones, not at all. I grew out of Trek long ago.])

The gold standard for scientific accuracy in an SF film is still the 1968’s 2001: A Space Odyssey, a standard even last year’s Gravity did not quite meet. (2001’s horizontal frame was accurate, since the action took place within the plane of the solar system.) Yes, even 2001 had minor inaccuracies — among them, that the stars would be visible in the sky above a sunlit moon — but it’s still the best that’s ever been done. It took an obsessive like Kubrick, a rare beast.

[Updated a bit, 4apr14]

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Gopnik on legitimate forms of knowledge and increasing prosperity

In another article in the same issue of The New Yorker, Alan Gopnik reviews several books that provide both histories of atheism and apologetics of religion. What’s notable about the essay is that Gopnik doesn’t seem to have a horse in this race – he’s neither an apologist nor especially an atheist. He’s an observer, standing outside the conflict and trying to understand it in cultural terms. Still, you can see what he matter-of-factly observes to be true, as any self-aware, intellectual person in the 21st century would. Consider the flavor of this paragraph, in which he discusses the “noes”, those who have for one reason or another dismissed belief in a god.

And here we arrive at what the noes, whatever their numbers, really have now, and that is a monopoly on legitimate forms of knowledge about the natural world. They have this monopoly for the same reason that computer manufacturers have an edge over crystal-ball makers: the advantages of having an actual explanation of things and processes are self-evident. What works wins. We know that men were not invented but slowly evolved from smaller animals; that the earth is not the center of the universe but one among a billion planets in a distant corner; and that, in the billions of years of the universe’s existence, there is no evidence of a single miraculous intercession with the laws of nature. We need not imagine that there’s no Heaven; we know that there is none, and we will search for angels forever in vain. A God can still be made in face of all that absence, but he will always be chairman of the board, holding an office of fine title and limited powers.

It’s a great essay, again, focusing on how social and economic conditions have led attitudes about belief in a god to change. One more para:

What if, though, the whole battle of ayes and nays had never been subject to anything, really, except a simple rule of economic development? Perhaps the small wave of ideas and even moods are just bubbles on the one great big wave of increasing prosperity. It may be that the materialist explanation of the triumph of materialism is the one that counts. Just last year, the Princeton economist Angus Deaton, in his book “The Great Escape,” demonstrated that the enlargement of well-being in at least the northern half of the planet during the past couple of centuries is discontinuous with all previous times. The daily miseries of the Age of Faith scarcely exist in our Western Age of Fatuity. The horrors of normal life in times past, enumerated, are now almost inconceivable: women died in agony in childbirth, and their babies died, too; operations were performed without anesthesia. … If God became the opiate of the many, it was because so many were in need of a drug.

As incomes go up, steeples come down.

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deGrasse Tyson on new ideas vs old, and battles against ignorance

Catching up on back issues of magazines, I came across this long profile of Neil deGrasse Tyson in the The New Yorker, by Rebecca Mead. A couple passages struck me.

First, he’s chatting with a makeup artist who brings up New Age philosophy.

Tyson questioned its vaunting of ancient wisdom. “In practically every idea we have as humans, the older version of it is not better than the newer version,” he said. “With the invested effort of generations, and centuries, and sometimes millennia of smart people who have been born since the idea came out, we have improved ideas.”

Later the article compares the new series to the old.

Sagan was not altogether optimistic about the future of his own species: the threat of nuclear annihilation is a motif of the original “Cosmos”. But he did believe that certain battles against ignorance had been decisively won, and that humankind was oriented firmly toward progress.

The context in which Tyson promotes science suggests otherwise. …

With examples about creationists, the shrinking NASA budget, and those who think the moon landings were a government conspiracy (“a theory promoted, in part, by a widely seen television special broadcast by Fox”).

The most amazing thing about the 30 years since the original “Cosmos” is the extent to which more and more people (or at least, Americans) have disengaged from reality and retreated into closed, self-reinforcing groups of fantasy thinking, immune to rationality and evidence. It’s very sad, and a very dangerous trend. (If the US is a fading world power, that’s why.)

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