Agnotology, Science Denialism, and Joan Slonczewski

A column in the business section of the LA Times this morning, by Michael Hiltzik, Cultural production of ignorance provides rich field for study [curiously the print edition that I read this morning has the title “Sowing doubt about science”] is about a professor of the history of science at Stanford, Robert Proctor, whose specialty is “agnotology”, the study of the cultural production of ignorance.

It’s a rich field, especially today when whole industries devote themselves to sowing public misinformation and doubt about their products and activities.

Beginning with the tobacco industry in the 1960s, which tried to discredit scientific studies showing links between smoking and lung cancer. Today’s descendants:

Big Tobacco’s program has been carefully studied by the sugar industry, which has become a major target of public health advocates.

It’s also echoed by vaccination opponents, who continue to use a single dishonest and thoroughly discredited British paper to sow doubts about the safety of childhood immunizations, and by climate change deniers.

And all those fabricated Obamacare horror stories wholesaled by Republican and conservative opponents of the Affordable Care Act and their aiders and abetters in the right-wing press? Their purpose is to sow doubt about the entire project of healthcare reform; if the aim were to identify specific shortcomings of the act, they’d have to accompany every story with a proposal about how to fix it.

The article keys off the recent report that you just can’t change anti-vaxxers’ minds; facts and evidence seem not to matter. The article concludes with Proctor saying

“My whole career is devoted to pushing back,” he told me. “There is opportunity to expose these things through good journalism, good pedagogy, good scholarship. You need an educated populace.”

The effort needs to begin at a young age, he says. “You really need to be teaching third-, fourth-, fifth-, sixth-graders that some people lie. And why do they lie? Because some people are greedy.”

Quite coincidentally I sat down this afternoon to post on Locus Online selections from Locus Magazine’s interview with microbiologist and author Joan Slonczewski, and found her making nearly identical points as this article, and one of the themes of this blog.

The trouble is that some people think false science has no consequence. Who cares if it happened six thousand years ago or four billion? But it does have a consequence, because we are evolving creatures. Biology is evolution. If you want medicine, that’s evolution. The planet is evolving, life forms all over the planet are evolving to cope with climate change. Forests, as part of their response to increasing carbon dioxide, now draw less water from the earth. The problem with that is that if they draw less water from the earth, then they make fewer clouds. Trees make rain – you think rain makes trees, but trees make the clouds. We’re going to have fewer clouds that make rain then. It will become drier because of the CO2 effect.

People who reject good science don’t realize they are manipulated by powers that earn money off their disbelief. The people who have churches that believe this stuff sincerely don’t realize they are manipulated by the Koch brothers and by other entities that stand to make a lot of money off technologies that are destroying the Earth, like fracking. You have this coupling of the industry that wants to frack and so on with the science-denying churches, and the churches don’t realize how they are being manipulated.

More at the link.

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From Bible Stories to Science Fiction

Following up Thursday’s post, San Francisco Chronicle’s Mark Morford (via Alternet) explains the motivations behind the latest Christian movie, Son of God.

There is tremendous money to be made endlessly reinforcing what the masses have already been told to believe, in keeping millions addicted to the very same drug they’ve been taking for millennia (hi, Fox News). Conversely, there is less money to be made – though much more fun to be had – sparking religious controversy, or at least trying to create something, you know, incisive, spiritually messy, or artistically interesting.

With some discussion of the Christian backlash against Martin Scorsese’s The Last Temptation of Christ (before any of the protestors had even seen the movie).

Morford concludes,

Is there any other way? Sure. You may, if you are so inclined, create something that subverts religious dogma, by either exploding it with wild, Monty Python-grade satire or smartly undermining it with fantastical literary genius (ref: Kazantzakis, or even something like Philip Pullman’s brilliant His Dark Materials). Of course, doing so will only please those who already get it, who are educated and therefore capable of complex, nuanced, abstract critical thinking. In other words, exactly not the millions of literalist faithful one might hope to entice to begin to think for themselves.

The reference to Pullman is a reminder that there *are* substantial SF and fantasy works on religious themes – but of course by their very nature they are not the simple, reassuring reiterations of familiar Bible stories. The SF Encyclopedia’s entry on religion even begins, “Familiar Definitions of SF imply that there is nothing more alien to its concerns than religion.” As usual in SFE, the article is exhaustive and detailed.

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Being Wrong Over and Over Again

A film documentary about the discovery of the Higgs Boson illustrates the nature of scientific discovery, according to film critic Andrew O’Hehir:

“Particle Fever” illustrates the great strength and resilience of the scientific method, with its time-honored propensity for proving wrong the best guesses of brilliant minds. As the Stanford physicist Savas Dimopoulos tells Levinson’s camera, a career in science is often about being wrong over and over and over again, and continuing to learn from those errors. This has a profound personal resonance for Dimopoulos, who openly discusses the fact that the Higgs experiments performed so far within the Large Hadron Collider or LHC, a 17-mile tunnel beneath the Franco-Swiss border, suggest that he has spent 30 years pursuing a theoretical model that is quite likely incorrect or insufficient. In the American context of bizarre public attacks on science by creationists and climate-change deniers who can never be proven wrong by any evidence they are likely to accept, the grace and dignity of this eminent scientist provide an especially worthwhile lesson.

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Today’s Favorite Song — Beck, Turn Away

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More Links

No essay today; some days several things I read on the several dozen websites I check daily relate, or one special item is worthy of response, and other days that doesn’t happen.

I have however expanded the Links column considerably today, gathering bookmarks from my work computer and my home PC, that I still think are valuable. I may have a few more on my laptop.

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Hollywood, God, Stories, and Cosmos

Lawrence Krauss, physicist and cosmologist and author of The Physics of Star Trek and A Universe from Nothing, responds in The New Yorker about Matthew McConaughey’s reference to God in his Oscar award acceptance speech.

Apparently there was a Twitter kerfuffle from right-wing commentators to the effect that the Oscar Awards audience didn’t applaud *enough* to McConaughey’s speech, as if to diss his reference to God.

Krauss responds that far from that expression of faith being an exception, it’s more the rule –- Hollywood makes films directed at the faithful (it’s in the business to make money, after all, and the faithful are in the majority), and it’s atheists who are demonized in popular culture, including films.

Jerry Coyne thinks Krauss protests a bit too much, but doesn’t disagree. Hemant Mehta has a more interesting insight into why there are no Hollywood films about atheism — religious stories are better stories. And there are so many of them lately.

Think about this: “Noah” is an interesting story. “Son of God” is an interesting story. “Heaven is for Real” is a *very* interesting story. Ditto with “The Ten Commandments” and “The Passion of the Christ” and, hell, even “Left Behind: The Movie.” I’m not saying the stories are true or that I liked those films or that they were good stories, but those stories are compelling to a huge number of people. They’re not films about Christianity, per se, but films inspired by it. In many cases, they’re about people who happen to be spiritual/religious. In all cases, though, they tell a story.

Whereas,

[T]he problem with movies about atheism: They all tend to be about why religion is wrong and atheists are right. And no one wants to watch that (except for those of you reading this).

This is consistent with McRaney’s notion that human begins have an impulse to try to understand everything in terms of narrative — stories. (The simpler the better. Science is hard!)

And this topic dovetails neatly with the impending premiere of the new Cosmos TV series, which this Washington Post article identifies with a generation of “atheists, agnostics, humanists and other ‘nones.’”

Among this group, many credit Sagan and the original “Cosmos” with instilling in them skepticism of the supernatural and a sense of wonder about the universe. Both, they say, encouraged their rejection of institutional religion.

Sagan was careful never to criticize anyone’s religious beliefs; he let the immensity and wonder of the universe speak for itself.

But a review in Slate of the new show finds this version more explicit and confrontational about the conflict between science and faith, as a “pushback against faith’s encroachments on the intellectual terrain of science” in the last thirty years. The new show’s method though is similar to the original’s:

Cosmos is offering viewers a way to reconcile science and faith: Don’t let your god be too small.

Cosmos is trying to encourage all remotely reasonable people, god-fearing or otherwise, to look up at the stars.

As I said in a previous post, the original Cosmos wasn’t a game-changer for me the way it seems to have been for others; it confirmed that path I was on, that the story of this immense, ancient universe, is a far better story than the creation parables of Bronze-age tribes. And the story through science is verifiable.

And I try to keep in mind that the notion of being an ‘atheist’, and railing against the silliness of religious beliefs (which is too easy), is a negative position which likely to sound mean and is not likely to evoke much sympathy, even from those on the edge. I need to try to promote the alternative: reason, evidence, reality, and the wonders that science has revealed, and will continue to reveal.

And science fiction can be a curative. Plan to bring the focus of this blog back to that.

I look forward to the new Cosmos series and wonder/hope it might be as influential as the original series was.

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New Links

Gradually consolidating bookmarks I have on three different computers (one at work, two at home), into the right sidebar here. Added today, some science sites, including Astronomy Photo of the Day, and a couple comics, xkcd and Jesus and Mo.

And this cool site: Information Is Beautiful.

Eventually I’ll also post some static pages (linked at the top, alongside Home), of general principles and resources. Though as a first cut, I endorse Adam Lee’s Statement of Principles.

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Regnerus, Same-Sex Marriage, and False Witness

Slate’s Nathaniel Frank has a long, impassioned article today about The Shamelessness of Professor Mark Regnerus.

Regnerus is the guy whose study about gay parents, financed by anti-gay organizations and roundly rejected by sociological organizations as deeply flawed, is still cited by anti-gay-marriage forces as the best they can come up with about the supposed harm to children raised by gay parents. This week, he’s testifying in the state of Michigan’s defense of its ban of same-sex marriage (the latest of many such trials).

There’s one problem: Regnerus’ research doesn’t show what he says it does. Not remotely. No research ever has. Yet Regnerus, unchastened by a chorus of professional criticism correctly pointing out the obvious flaws in his work—including a formal reprimand in an audit assigned by the journal that published his piece—continues to make these groundless claims, knowing full well they are baseless.

As I mentioned in a previous post, the critical flaw in his study is that he attributes the effects on children of having gay parents to the effects on children of having parents who separated from their former spouses and found new partners — which is to say, in a sense, ‘broken homes’. He had virtually no data about kids raised in stable, same-sex households. (No doubt because such households have been rare, but that doesn’t excuse his misrepresentation.)

Why does he persist? Frank points out that

It’s clear that Regnerus, a conservative Catholic who has acknowledged that his research is informed by his faith, conducts his studies in an effort to block gay marriage. It’s equally clear that anti-gay bias shapes his beliefs more than concern for kids and families.

And Frank makes a point that Dan Savage made earlier today in his coverage of this Michigan trial.

If Michigan believes that children have a right to be raised by their married biological moms and dads… why is it legal in Michigan for straight couples with small children to divorce? Why is it legal for single people to adopt children in Michigan? Why is it legal for single women to undergo IVF in Michigan? Men who get women pregnant in Michigan are not legally obligated to marry the mothers of their children and single women in Michigan who get pregnant are not legally obligated to marry the fathers of their children. Michigan wants to see children raised by their biological moms and dads but the state only penalizes same-sex couples—and most same-sex couples do not have children, most have no plans to have children, and same-sex couples never have children by accident.

Somehow Christians are very concerned about gay parents but not so much about single parents or divorced parents. Not legally.

Also a link to one of John Corvino’s great videos.

As in so many issues about Christian animus toward the modern world, I am reminded, as other commentators have noted, of the commandment, one of those ten, about not bearing false witness. Not misrepresenting. Not lying. How do these people reconcile their actions in light of obvious evidence that what they are doing is misrepresenting? Are they dimwits, or are they hypocrites?

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Coyne on Bryan’s Myth, vs Reality

Jerry Coyne discusses the Bryan College issue.

Bryan College forces its faculty to swear to historical existence of Adam and Eve

Coyne is not only a *real scientist* but also a guy willing to address the arguments of those with whom he seriously disagrees, to the point of reading the books of creationists and Christian apologists, for example, and responding to them in detail. (I don’t know how he finds the time!) He is not an ‘accommodationist’, as that term is used to imagine that science and religion are in any way compatible; the same reasoning that leads to scientific conclusions leads to the only reasonable conclusion that the existence of any kind of traditional ‘god’ is exceedingly unlikely. (Some reasonable commentators disagree, like Phil Plait, though perhaps only as a ploy to the public to not reject science, as if you can have it both ways; I am on Coyne’s side in this.)

Re: Adam and Eve. As Coyne has discussed before, modern genetic analysis shows that the human race, given its present genetic diversity, cannot have derived from a group anytime in the past few million (let alone thousand) years smaller than some 2250 individuals. Which is not 2. Which is to say, the idea that humanity derived from literally *two people*, Adam and Eve, is a myth; the evidence of the world contradicts it. And this rather undermines the entire basis for Christianity to the extent that Adam and Eve embody original sin and therefore the need for redemption by Jesus.

Naturally, the faithful have various ways of trying to reconcile these conflicts, as Coyne describes in this post. Though as he remarks,

These theological gymnastics don’t convince anybody who isn’t wedded to the Christian mythos at the outset.

Some Christians just double down and insist on the literal Bible, and somehow dismiss science and evidence and rationality altogether in favor of dogma, and this is what Bryan College is now trying to enforce. Tellingly, it is many of the students – the younger people – who are objecting to this latest action. Ultimately, Coyne is optimistic (moreso than I am):

Bryan is fighting a losing battle, but it will be a long battle. These vestiges of superstition, and blind adherence to it, will eventually disappear as America becomes more secular. There will always be Biblical literalism, but I’m confident it will slowly wane. But it will wane not with the changing of minds, but over the dead bodies of its adherents, as the older generation dies off and the younger, exposed to secularism and doubt on the internet, begins to ask questions. (It’s telling that it is the students of Bryan who are the biggest protestors.) I am patient, for I know this change won’t happen during my lifetime. But I also know that in one or two centuries, Adam and Eve will be regarded as we now regard Zeus and Wotan.

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Cosmos and Beyond

Looking forward to the new Cosmos TV series, with Neil deGrasse Tyson.

The original series, with Carl Sagan, was not so much an influential event in my life as a realization and visualization and confirmation of what I’d learned to that point; it was broadcast in 1980, by which time I’d been reading Isaac Asimov and Arthur C. Clarke and Fred Hoyle and Sagan himself for 15 years; I’d read Sagan’s The Cosmic Connection in 1974, at age 19. (It was a birthday present from my grandmother, who didn’t quite realize what she’d ordered….remember the back cover of the dust-jacket?)

Today, here is a piece at Smithsonian.com about Why Carl Sagan is Truly Irreplaceable.

We live in Carl Sagan’s universe — awesomely vast, deeply humbling. It’s a universe that, as Sagan reminded us again and again, isn’t about us. We’re a granular element. Our presence may even be ephemeral — a flash of luminescence in a great dark ocean. Or perhaps we are here to stay, somehow finding a way to transcend our worst instincts and ancient hatreds, and eventually become a galactic species. We could even find others out there, the inhabitants of distant, highly advanced civilizations — the Old Ones, as Sagan might put it.

And this worldview is my own. Atheism is not precisely concordant with a realistic understanding of the size and age of the universe, but it is difficult to separate them, though some people apparently manage to do so. So this piece at Salon,

Atheism’s radical new heroes: Richard Dawkins, Sam Harris and an evolving new moral view

seems relevant here. It’s an excerpt from a book by Peter Watson called The Age of Atheists, and this excerpt nicely summarizes how writers like Richard Dawkins and Sam Harris counter the charges that atheism implies a bleak worldview: reality is more awesome, if you bother to understand it.

The Cosmos TV series did expand my sensibilities to this extent: the music of Vangelis, and Hovhaness, and of Shostakovich (the 11th symphony).

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