Why Christian films are so bad; LGBT issues; the superiority of atheist values and ethics

I’ve been so preoccupied with moving issues in recent weeks that I’ve not kept up on my blog. Here are a couple notable items from this past week.

A reviewer for Salon explores why the several recent Christian filmsLeft Behind, God’s Not Dead, etc. — are, in cinematic and storytelling terms, so bad.

You can’t judge Christian films like other movies. Any casual examination shows them to be conventionally terrible without exception. But they are not meant to be good, but rather they are designed to deliver pointed messages, spurring audiences to promote and support established political and religious powers.

And

Liberals are comically stereotyped as vegetarians or “god-hating” college professors. Serious journalism is suspect, and secular people are all outlandish cardboard cutouts, less human than disembodied twirling mustaches of absolute evil. When religionists reduce critics to banal caricature in order to defeat them on film, it betrays a lack of confidence in their own arguments.

My bold. And:

The people who create and consume Christian film are neither mature nor reflective. They are at their core superstitious, afraid and tribal.

I’ve noticed how often atheist/freethinker bloggers note gay issues, which are not necessarily in their purview, but this very good essay/review response to the previous article, by PZ Myers, takes the opportunity to explain why atheists have a body of values and ethics that is superior to those who rely on holy books… also explains why LGBT issues are in fact within their concern. (Our concern.) I completely endorse this.

As an atheist, you believe that superstitions about gods should not be used to set legal policy for you: you are almost certainly a strong proponent of governmental secularism. That one doesn’t seem to surprise anyone.

You’re probably also a fan of education, and particularly science education. It’s not in the dictionary definition, but the biggest names in atheism have been setting the trend, and you also find that explanations of natural causes reinforce your doubts about supernatural ones.

As the author above notes, stripping away those traditional religious motives also means you support LGBTQ rights — and it’s more than just a lack of authoritarian precepts, but appreciating the values of fairness and equality. Even Libertarian atheists find this to be a potent right to champion.

… in general, that you are godless means you don’t find your ethical rules in a holy book, but in the interactions of human beings and a desire to maximize general happiness and opportunity.

Let’s say that again: “you don’t find your ethical rules in a holy book, but in the interactions of human beings and a desire to maximize general happiness and opportunity.” That’s humanism, and the idea of progress. And it will win out in the end, as superstitions die in the glare of reality.

Posted in Atheism, Culture | Comments Off on Why Christian films are so bad; LGBT issues; the superiority of atheist values and ethics

Education, Inculcation, Smart Kids, Evolution and Religion, Value Voter Summit

Two fine essays from this past Sunday’s New York Times.

Frank Bruni: The Wilds of Education

When it comes to bullying, to sexual assault, to gun violence, we want and need our schools to be as safe as possible.

But when it comes to learning, shouldn’t they be dangerous?

Isn’t education supposed to provoke, disrupt, challenge the paradigms that young people have consciously embraced and attack the prejudices that they have unconsciously absorbed?

Isn’t upset a necessary part of that equation? And if children are lucky enough to be ignorant of the world’s ugliness, aren’t books the rightful engines of enlightenment, and aren’t classrooms the perfect theaters for it?

Not in the view of an unacceptable number of Americans. Not in too many high schools and on too many college campuses. Not to judge by complaints from the right and the left, in suburbs and cities and states red and blue.

The essay is about Banned Books Week, but to me it addresses the larger issue of what education is all about. To enlighten students about things they might have never heard about? To challenge their prejudices and presumptions? To open up their worldview? …Or to inculcate them to the worldview of their parents? To reinforce their parents’ prejudices? The latter is by far the most common across the world, it seems, obviously, from the Muslim societies who prevent girls from attending school at all, to the Orthodox Jews who keep their children from listening to radio or watching TV in order to shield them from the outside world, to the fundamentalist Christians who home-school their children to prevent them from any exposure to scientific knowledge that would challenge the fairy-tale mythology of Biblical stories.

I try not to be too cynical about this issue. The smart kids figure it out, just as I did. The kids who grow up accepting the mythology of their parents without any questioning… well, they will fit comfortably into their social group, and live happy lives… but they will never have any substantive influence on the greater culture, or the march of human progress. Which is moving beyond religious myths. (Unless the reactionaries of the Islamic State and similar groups, including the US Christian right-wing who would like to turn the US into a Christian theocracy, prevail. Which is not a far-fetched possibility.)

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And here is an essay by David P. Barash, an evolutionary biologist and professor of psychology at the University of Washington, who spells it out for those who think science — i.e. the conclusions of several hundreds of years of rigorous inspection of the real world — and religion — the suppositions of primitive societies thousands of years ago, influenced largely on psychological biases of the human mind, which are primed for tribal thinking and reproductive success — can somehow be reconciled.

God, Darwin and My College Biology Class

It’s irresponsible to teach biology without evolution, and yet many students worry about reconciling their beliefs with evolutionary science. Just as many Americans don’t grasp the fact that evolution is not merely a “theory,” but the underpinning of all biological science, a substantial minority of my students are troubled to discover that their beliefs conflict with the course material.

I conclude The Talk by saying that, although they don’t have to discard their religion in order to inform themselves about biology (or even to pass my course), if they insist on retaining and respecting both, they will have to undertake some challenging mental gymnastic routines. And while I respect their beliefs, the entire point of The Talk is to make clear that, at least for this biologist, it is no longer acceptable for science to be the one doing those routines, as Professor Gould and noma have insisted we do.

Which is to say, the tide is shifting: it’s increasingly no longer up to science [reality] to defend itself against religion [primitive myths]; it’s the other way around (with increasingly little success).

At the same time, this week, there is a Value Voter Summit this past week, extensively covered by Right Wing Watch, that illustrates over and over again the intellectual vacuity and paranoia of the moronic Christian right-wing: for example, Erick Erickson: People Who Believe In Evolution Are Dumb And Jealous.

One can only smirk. And be very sad.

It is the equivalent of children first learning about the realities of biological reproduction and nevertheless deciding that people who believe in that sorta stuff are dumb and jealous, because the story of the stork who brings babies across the sky is so prettier, and that the biological explanation is so icky, and anyone who believes that icky stuff is just dumb, and jealous of the prettier story.

Posted in Culture, Evolution, Religion | Comments Off on Education, Inculcation, Smart Kids, Evolution and Religion, Value Voter Summit

Links and Comments from Recent Weeks, 18 Sep14

Or at least, a few of them. More to follow.

Slate: It’s All Connected: What links creativity, conspiracy theories, and delusions? A phenomenon called apophenia.

About why credulous folks see Jesus in a tortilla, or Mary in a tree stump, or historic events as conspiracies.


With the events in the Middle East concerning ISIS (or its variant names) and its barbaric acts, and the apologists insisting that these folks are not “true Islam” — well, this just another example of the “No true Scotsman” fallacy. I mean, ISIS calls itself the *Islamic State*. What more evidence does anyone need to take them at their word, that their motivations are based on their religion? Just as the Westboro Baptist Church claims its motivations are based on their interpretation of Christianity [which, therefore, should be dismissed as primitive and barbaric].

Because politicians, including President Obama, kowtow to religious sentiment. No politicians who do not do that could win elections, in the US. Jerry Coyne:

Everyone who is religious picks and chooses their morals from scripture.  And so, too, do religious apologists pick and choose the “true” religions using identical criteria: what appeals to them as “good” ways to behave. The Qur’an, like the Bible, is full of vile moral statements supposedly emanating from God. We cherry-pick them depending on our disposition, our politics, and our upbringing.

In the end, there is no “true” religion in the factual sense, for there is no good evidence supporting their truth claims. Neither are there “true” religions in the moral sense. Every faith justifies itself and its practices by appeal to authority, revelation, and dogma. There are just some religions we like better than others because of their practical consequences. If that’s what we mean by “true,” we should just admit it. There’s no shame in that, for it’s certainly the case that societies based on some religions are more dysfunctional than others. Morality itself is neither objectively “true” nor “false,” but at bottom rests on subjective preferences: the “oughts” that come from what we see as the consequences of behaving one way versus another. By all means let us say that ISIS is a strain of Islam that is barbaric and dysfunctional, but let us not hear any nonsense that it’s a “false religion”. ISIS, like all religious movements, is based on faith; and faith, which is belief in the absence of convincing evidence, isn’t true or false, but simply irrational.


Spelling out why the Ten Commandments are not the inspiration for US law and government (despite the blinkered, wishful thinking of the religious right).

5 Things the Religious Right Needs to Learn About the 10 Commandments

Including the religious right’s argument based on a phony quote from James Madison. And including, “Many of the precepts found in the Ten Commandments are common-sense rules that have existed for centuries.”


Ed Brayton ridicules David Barton: Barton’s God is Going to Beat Us Up. Again.


Sean Carroll: Should Scientific Progress Affect Religious Beliefs?

If God exists but has no effect on the world whatsoever — the actual world we experience could be precisely the same even without God — then there is no reason to believe in it, and indeed one can draw no conclusions whatsoever (about right and wrong, the meaning of life, etc.) from positing it. Many people recognize this, and fall back on the idea that God is in some sense necessary; there is no possible world in which he doesn’t exist. To which the answer is: “No he’s not.” Defenses of God’s status as necessary ultimately come down to some other assertion of a purportedly-inviolable metaphysical principle, which can always simply be denied. (The theist could win such an argument by demonstrating that the naturalist’s beliefs are incoherent in the absence of such principles, but that never actually happens.)

The question itself is curious, because those who pay attention to scientific progress, and those who persist religious beliefs, seem to be entirely separately groups.

Posted in Atheism, Culture, Religion | Comments Off on Links and Comments from Recent Weeks, 18 Sep14

E.O. Wilson on Human Existence

Via Andrew Sullivan, a passage from E.O. Wilson’s new book The Meaning of Human Existence, to be published October 6th, yet already on the long-list for this year’s National Book Award for Nonfiction [scroll down].

Sullivan quotes,

“In a nutshell,” he writes, “individual selection favors what we call sin and group selection favors virtue. The result is the internal conflict of conscience that afflicts all but psychopaths”

And then, from the book,

The internal conflict in conscience caused by competing levels of natural selection is more than just an arcane subject for theoretical biologists to ponder. It is not the presence of good and evil tearing at one another in our breasts. It is a biological trait fundamental to the human condition, and necessary for survival of the species. The opposed selection pressures during human evolution produced an unstable mix of innate emotional responses. They created a mind that is continuously and kaleidoscopically shifting in mood — variously proud, aggressive, competitive, angry, vengeful, venal, treacherous, curious, adventurous, tribal, brave, humble, patriotic, empathetic and loving. All normal humans are both ignoble and noble, often in close alternation, sometimes simultaneously.

The instability of the emotions is a quality we should wish to keep. It is the essence of the human character, and the source of our creativity. We need to understand ourselves in both evolutionary and psychological terms in order to plan a more rational, catastrophe-proof future. We must learn to behave, but let us never even think of domesticating human nature.

Wilson is one of the greatest scientist/authors ever, and in his advanced years (he is now 85), he seems to be ramping up his literary output, producing almost a book a year, as if to get it all out while he can. I look forward to this most philosophical of his recent books.

Posted in Evolution, Philosophy, Science | Comments Off on E.O. Wilson on Human Existence

Latest Bug

Figured out another pesky bug on sfadb.com yesterday. There was some weird problem with the formatting on the various award ‘overview’ pages; the main paragraph in slightly larger font was somehow left-justified, with the smaller-font detail paragraphs appearing along the right, where they should have appeared directly below. (Example here, though the problem has been fixed now.) They didn’t appear like this when I first set them up. What changed?

As I said in a previous post, the thing about math and computer science is that when you see a bug, you can investigate and *always* figure it out, eventually. So: for this bug, I traced back the css tags. I make sure what I’m looking at is the latest, posted versions of the css files. I capture local versions of a typical file containing the bug and the css files, and begin editing experimentally. If I change the font size in this css tag, do I see it on the local page linking that css file? Well yes. Or no…. No?? Why not??

Long story (well, an hour’s story) short: in setting up the anthology pages in the last few weeks, I’d ‘overloaded’ a css tag; I’d defined ‘overviewintro’ twice in two different css files, and the one with a 60% wide left float was taking precedence. (This is what you see on the anthology overview pages, like this one, where the intro text is to the left, with a cover image to the right.)

To fix it, I edited the htaccess file on the server (a file with no extension, which makes it difficult to edit locally and upload), to include the sfadbanthologies.css file in those files that are exempt from redirects out of the /db subdirectory (so that when you’re looking at any sfadb.com/author page, you don’t realize the author page is actually in the /db subdirectory). And removed the css tags for anthologies that I’d temporarily placed in the top level sfadb.css file.

Odd thing is — css files are supposedly *cascading* style sheets. You can reference one or two or more css files from any given .html or .php file, and I’d always thought the idea was that the browser would acknowledge the first one, then the second, and so one, and if any css tags were redefined in second or later files, well, the browser would take that into account and redefine those tags in descending order. That was the whole idea of ‘cascading’ style sheets.

Yet, as I investigating this problem in various browsers, I discovered that Google Chrome displayed the pages just fine, while Firefox and IE did not. I’ve concluded that Firefox and IE do not process the sequence of cascading style sheets in the way I thought they were intended to be processed. Hmm.

Safest solution, of course, is to never overload a tag; always use a different tag definition, even in files you don’t think will ever challenge each other.

Posted in Website Issues | Comments Off on Latest Bug

Recent Links and Comments: Do You Believe in Blue?

Catching up on three weeks of content, having been preoccupied by personal projects and various life changes. Divided into groups.


Science

Fascinating speculation by Steve Pinker on the evolutionary significance of music

Pinker argues that in fact that music is not an evolutionary adaptation, but a spandrel: a pleasurable byproduct of some other adaptation. What’s the “enabling” adaptation? In Pinker’s view, it’s language, which makes possible the production of music. (Reading is another such spandrel, another byproduct of language that simply couldn’t have been the direct object of selection.) Music is simply lagniappe from language: “auditory cheesecake.” He and host Dean Olsher then discuss, without resolution, whether music is a kind of language, or even a thought process.

Unfortunately the speakers aren’t working with my current laptop setup, so I can’t actually listen to the podcast at the moment.


Daniel Dennett about free will — a contentious issue among philosophers and neurologists in recent years. (E.g. Sam Harris.)
The Morality of Brain Science

It doesn’t show that we don’t have free will, but it does show something interesting. And that is: An important element of free will, not often publicly and articulately or explicitly discussed, but an important one, is that we keep our thinking to ourselves. We want to have certain privacy about our thoughts, because if we wear our hearts on our sleeves all the time, then people will exploit that.


Publishers Weekly review of a book, Flying Dinosaurs: How Fearsome Reptiles Became Birds by John Pickrell (published by Columbia University Press), that is another example of how our understanding of evolution continues to deepen as new evidence continues to be found. (There are several books like this every month. One reason I skim PW reviews every week is just to maintain an awareness of the kinds of topics people publish books about. Lots more books about religion every week than science, I notice.)


I clicked on this link — Why you should stop believing in evolution — not sure what I would find, but the subtitle gets it right: “You don’t believe in it — you either understand it or you don’t”

So if someone asks, “Do you believe in evolution,” they are framing it wrong. That’s like asking, “Do you believe in blue?”

Evolution is nothing more than a fairly simple way of understanding what is unquestionably happening. You don’t believe in it — you either understand it or you don’t. But pretending evolution is a matter of faith can be a clever way to hijack the conversation, and pit it in a false duality against religion. And that’s how we end up with people decrying evolution, even as they eat their strawberries and pet their dogs, because they’ve been led to believe faith can only be held in one or the other.

But there’s no reason for people of faith to reject the mountains of data and the evidence of their own senses. Reconciling is easy: Believe, if you want to, that God set up the rules of evolution among His wonders, along with the laws of physics, and probability, and everything else we can see and measure for ourselves. But don’t deny evolution itself, or gravity, or the roundness of Earth. That’s just covering your eyes and ears. And only monkeys would do that.


No surprise here: Right-Wing Backlash Against ‘Smartypants’ Like Neil deGrasse Tyson

Leadership on the right has very good reason to believe that if their followers actually engaged with the arguments being offered by those evidence-loving, reality-based liberals, they might start finding those arguments persuasive. So the key is to head it off at the pass, convince their audiences not to listen to the arguments in the first place. You can’t actually hear the evidence for global warming if you’re too busy slagging on the messenger for thinking he’s so smart with his PhDs and his facts.

This reminds me of the observation “Reality has a well-known liberal bias”, because conservatives — far moreso than liberals or progressives — place their faith in ideology, never mind the evidence about the real world. Too many examples.

Andrew Leonard at Salon also responded to this, in National Review declares war against the nerds, a piece that ends on this nerdish, inspirational note:

Nerds love science fiction, in part because we love the promise of the future, a promise of Star Trek abundance and material prosperity for everyone. We look at the past, at centuries that included slavery and child labor and infant mortality and Inquisitions and the lack of female suffrage, and we think, we can do better than that. We can progress.

That’s why we like Neil DeGrasse Tyson. Because we believe that civilization is going somewhere, and that if the future isn’t better than the past, then we’re just wasting our time on this planet.


Greta Christina spells out The truth about science vs. religion: 4 reasons why intelligent design falls flat

No evidence for, lots of evidence against, and “If it were true, God would either be incompetent or malicious”.


Human Nature

Jerry Coyne displays a pointed cartoon: The Outsider’s Test for Everything

It keys off John Loftus’ “outsider test for faith”, which is the question of how you would convince an outsider (e.g. an intelligent alien with no knowledge of our world) why *your* particular religion is the right one, and all the others are wrong to some degree or another.

The post links to this simplified explanation: It’s Time Once Again Boys and Girls for The Outsider Test for Faith

This data is undeniable, noncontroversial and obvious. We must think about the implications of what these undeniable facts tell us about who we are as human beings. If we were raised as Christians then we seek to confirm what we were raised to believe because we prefer that which we were raised to believe. If we were raised as Muslims then we seek to confirm what we were raised to believe because we prefer that which we were raised to believe. If we were raised as Orthodox Jews […]

And so on.

The Outsider Test for Faith is the best and only way to get at the truth if you want to know the truth.


This is something I did not realize, or at least fully appreciate.

The Atlantic: The Evangelical Persecution Complex

Christians apparently *need* to feel persecuted, because the Bible told them so.

The problem is that for most of U.S. history, Christians haven’t been persecuted—at least not in comparison to early believers or even what Christians in places like Iraq face today. So, the question for American Christians is what to make of the Bible’s warning that we will be persecuted. For many evangelicals, the lack of very public and dramatic persecution could be interpreted as a sign that they just aren’t faithful enough: If they were persecuted, they could be confident they are saved. This creates an incentive to interpret personal experiences and news events as signs of oppression, which are ostensibly validations of our commitment to Christ. The danger of this view is that believers can come to see victimhood as an essential part of their identity. 


Salon: Secrets of the right-wing brain: New study proves it — conservatives see a different, hostile world.

Conservative fears of nonexistent or overblown boogeymen — Saddam’s WMD, Shariah law, voter fraud, Obama’s radical anti-colonial mind-set, Benghazi, etc. — make it hard not to see conservatism’s prudent risk avoidance as having morphed into a state of near permanent paranoia…

This isn’t news, exactly; Chris Mooney wrote a whole book about it: The Republican Brain: The Science of Why They Deny Science- and Reality. (And in fact, Mooney responded to this study here.)

As I’ve said before in this blog, my fascination with topics like this isn’t to bash those who have different views than I do, but to wonder about how human beings perceive reality — to what extent they do or don’t perceive and respond to reality, accurately. Is it true that conservatives can be defined by their adherence to ideology over facts — which may in fact be, ironically, an evolutionary advantage, in the sense that it promotes species survival (our religion is the one true one! have more kids! kill the infidels!) — or is it true that *all* of us view reality through filters based on our experience and environment? Offhand I would guess, both.


Along the same lines as the previous post, this by Donald Prothero: The Mind of the Science Denier.

Again, this is not news, but this is a relatively concise summary of the conclusions many have reached in the past couple decades about the psychological biases that affect how people think about the world. It echoes many comments I’ve made on this blog. And he addresses the quandary I mentioned above. I will quote at length:

This was just the opening salvo in two centuries of trying to bring logic and rationality to human thought and culture. Sadly, it goes against the basics of the human brain. We are not rational computers, but “belief engines”, who form a “world view” or “core belief” early in our childhoods, and then fit everything we see or hear or read to conform to our pre-existing beliefs, or deny or ignore it if we can’t.

These habits of the brain are known as “motivated reasoning.” They include cognitive dissonance (when we find a fact that clashes with our deeply held beliefs, we find some way to rationalize it away or deny it, rather than accept it and change our world view), tribalism (our core beliefs are largely inherited from our family, friends, community and local culture, so they are an artifact of these things, not rationally choosing what to believe), confirmation bias (our brains remember the hits and forget the misses, so we can hear important facts that contradict our core beliefs and ignore them), cherry picking (where we pick a tiny fact or quotation out of context that seems to support our beliefs, and ignore the rest that doesn’t), and other kinds of motivated reasoning. From this, it’s clear that in most cases, bringing facts and evidence to the attention of a believer does no good whatsoever, since they cannot allow it to change what they want to believe. After all, what are scientific facts to a creationist, when they believe that eternal damnation would be the price of accepting these facts? No wonder debates and arguments with them are wastes of time, because you cannot change their minds by evidence alone. In fact, what often happens is the well-studied “backfire effect” where the true believer becomes even more adamant and entrenched when you threaten their core beliefs.

So if human brains are so biased and fallible, how do we know that the scientific view of the world is not just one more fantasy of the brain, as some deconstructionists argue? I maintain that it is because science has a very different approach: we try to prove things wrong, not right; we accept science as tentative, provisional, and not the final truth; we don’t “believe”, we test and corroborate. In addition, science in the only system with rigorous quality control and cross-checking in the form of peer review. Bad ideas do appear in science and even get published sometimes, but over the long run, there are enough critics among our peers that they get weeded out—unlike any other field of human thought. And finally, I would say to the deconstructionist who claims it’s all fantasy to look around them: cell phones, cars, airplanes, their extended health and life span–SCIENCE WORKS! As Neil DeGrasse Tyson said, “When different experiments give you the same result, it is no longer subject to your opinion. That’s the good thing about science. It’s true, whether or not you believe in it. That’s why it works.


The reactionaries and the wingnuts

Dan Savage spells it out for Brian Brown

Brian Brown Slams Ronald Reagan’s Definition of Marriage

(The title refers to the fact that Reagan, not to mention Gingrich, Rove, and Limbaugh, have violated the standards for what BB now claims is the only true definition of marriage.)

First: the definition of marriage has changed and evolved over the centuries millennia. Here’s an article about it, Brian. And here’s a book. Read up.


Title says all: For Conservatives, Boycotts Are Noble Efforts When They Support Them, Otherwise It’s ‘Economic Terrorism’


Slate’s Mark Joseph Stern on how The Surrogacy Debate Is About to Break the Christian Right Wide Open

The irony is that while conservatives, especially Catholics, disapprove of anything that doesn’t align with pure, animalistic reproduction, the disapproval of surrogacy targets not just the few gays who take advantage of it but also the greater number of straight couples who do.

…their hostility to the practice is tethered to their broader enmity toward modern conceptions of sexual autonomy.

This animosity toward sexual liberty is the barely stifled undercurrent of pretty much every anti-surrogacy article out there. For a fringe group of conservatives, gay marriage and abortion are just the tip of the iceberg. What truly disgusts them is the whole array of modern sexual and reproductive practices, from egg donation and IVF to divorce and remarriage. To orthodox Catholics, the widespread acceptance of assisted reproductive technologies and non-traditional families is a grotesque violation of natural law and the start of a horrifying brave new world in which technology trumps humanity.

These terrors, of course, aren’t novel; they’re just a repackaged version of the same old anti-modern crusade conservatives have been waging since time immemorial. By capitalizing on our natural fear of the new, the right wing has been able to beat back advances in gay rights and women’s sexual autonomy for decades.


Salon: The shocking discovery about evangelical Christianity that I made after becoming a father

A man who grew up indoctrinated into his faith starts actually thinking about it once he adopts a child; and becomes horrified by the ‘Good News Club’ lessons he absorbed in his childhood.

Almost every GNC lesson intones that sin—“anything you think, say, or do that breaks God’s laws”—must be punished. The worst sins, of course, are thought crimes: doubt and unbelief. The punishment for sin is death and eternal separation from God. The lessons repeatedly admonish children that they deserve death. One typical GNC lesson text states: “God hates the sinful things you do, like pouting and complaining, or hitting someone. He says you deserve his punishment, which is separation from Him forever in a terrible place called Hell. Have you been set free from the death you deserve for your sin?”

Charming.


Also Salon (a site that posts its share of articles lambasting atheists, too; Salon is more deliberately provocative than, say, Slate): I’m raising my kids atheist in a God-obsessed culture: How I learned to parent godless children

Offhand, I would say the best strategy would be to teach a child, matter-of-factly, about *all* religions, and let the child reach his own conclusion, which should be obvious enough. (Pending romantic conversions and local groupthink.)


David Barton: ‘How Can You Be A Christian’ And Be Gay Or Have An Abortion?

David Barton provides an example of the No true Scotsman fallacy. Which is to say, he presumes to define what a proper Christian is — one whose beliefs about gays and abortion align with his own. Despite the obvious fact that there are many people who claim to be Christians and who have different views than his about gays and/or abortions.

(Remind me anyone, what did Jesus say about abortion and homosexuality? A quick Google search turns up lots of Christian apologetic sites trying to explain this away.)


Salon: Fox News’ No. 1 fear: Atheists

Just another reason to disrespect Fox News, where anyone who is not a right-thinker is demonized. Fox isn’t about journalism; it’s about profits.

Why does the network engage in such negative spin against atheists? Like every business decision, it’s profitable. It pays to sell what your customers will buy. The network’s customer base is afraid, and nothing in the news business sells faster than fear. What is their audience afraid of, other than everything? They’re afraid of an America they no longer understand. They’re afraid of the rapid deceleration of church attendance, the increasing secularization of millennials, the acceptance of same-sex marriage, the refusal of school boards to teach biblical creationism, and the dwindling influence of religious-conservatives on the body politic.

On Fox News, Obama is coming for your guns; Madonna is coming for your straight kids; immigrants are coming for your jobs; liberals are coming for your way of life; and atheists are coming for your Bibles.


These aren’t *all* the links I’ve captured from the past month.

Posted in Atheism, Book Notes, Culture, Evolution, MInd, Psychology, Religion, Science, The Gays, Thinking | Comments Off on Recent Links and Comments: Do You Believe in Blue?

Recent Links and Comments: Dinesh D’Souza, PZ Myers, John C. Wright

Slate: A Congressman Signs Up for the Dinesh D’Souza Tantrum Tour

This reflects, it seems to be, the popular jingoistic notion that one’s own country — or state, or city, or sports team — can never be wrong, must always be supported. Tribalistic thinking.

Another. Here is a review of his movie by someone not within his right-wing bubble.

Salon: Elizabeth Stoker Bruenig: Dinesh D’Souza’s laughable embarrassment: A review of “America: Imagine the World Without Her”

It seems that D’Souza (convicted for making illegal political contributions in 2012, not that there’s anything wrong with that) is responding in this film to the revisionist history of Howard Zinn’s A People’s History of the United States, a book published way back in 1980.

Realize: history is written by the winners. Zinn’s history, though controversial and not completely endorsed by academic historians, attempts to be a corrective to that tendency. D’Souza, in contrast, apparently is a vast apologetic for slavery, and Jim Crow.

The lies D’Souza must disabuse us of, in order: First, that the genocide of Native Americans happened in relation to the conquest of their land; second, that African slave labor was exploited to build the American economy; third, that Mexican territories were conquered to form the U.S. Southwest; fourth, that U.S. wars abroad have involved imperial motives; fifth, that capitalism is bad. He goes to the trouble of listing these myths in text on what appears to be a massive parchment-esqe Powerpoint slide, and the structure of the film is a methodical treatment of each in turn.


PZ Myers reacts to John C. Wright.

Well, I am on a diet and trying to lose weight

John C. Wright is an author of numerous hard SF/far future novels over the past decade; here’s his page on sfadb.com: John C. Wright.

From Myers’ post, apparently John C. Wright has very specific ideas, based on Bible (of course), about how people should live their lives, and about how sex is only about procreation.

Myers’ post is well worth reading, especially for his quotes of Wright’s posts… which I can’t quote here, just can’t. Myers concludes,

So much nonsense. Here’s the real secret to mindblowing sex: each treats the other as a sovereign, intimately. My interactions with my wife are not subservient to praising tropes in a dusty old holy book, nor are they dedicated to creating some third party (yeesh, especially not at our age).

Of course, this is John C. Wright babbling: Catholic, conservative, fan of Vox Day, science fiction writer. And if the puffed-up goofy prose in that column is any example, not a very good writer. Judging by the content, also a dogmatic idiot.

Posted in Culture | Comments Off on Recent Links and Comments: Dinesh D’Souza, PZ Myers, John C. Wright

Recent Links and Comments: Ken Ham, Timothy Egan, Valerie Tarico, Adam Frank, Nathaniel Frank

I’m some two weeks behind on posting comments and links here, though I’ve been compiling such links for eventual posting. Website issues have preoccupied me. Here’s a first bunch of them. More tomorrow.


23 July:
Salon: The Christian right’s 5 worst scientific claims

Creationist Museum’s Ken Ham thinks there’s no point in exploring the universe, because if there are alien intelligent beings, they are all damned to Hell! Because Bible!

Creationist Ken Ham: We Should Stop Exploring Space Because the Bible Says Aliens Would Go to Hell.

Ha ha. This must be why there were no creationists on the starship Enterprise. The likes of Ken Ham and can stay home and rant, while the rest of us, maybe, if fundamentalists don’t disrail government and society, will go out and explore reality — the incredibly vast universe, of which our Earth and tribes are a tiny tiny tiny portion.

Actually, science fiction has occasionally addressed such issues, i.e., how do our local religions relate to the potential other societies in the vast universe? James Blish did this relatively intelligently in A Case of Conscience (though not convincingly, to me); Ray Bradbury did this rather dumbly in a famous 1949 short story called “The Man”, which I reread a year or so ago. As part of this blog’s theme, I will address these stories in detail eventually.


18 July, New York Times

Timothy Egan, Faith-Based Fanatics

A reminder, as if we don’t already know, that the vast majority of conflicts around the world are about one faith group fighting another, because each side thinks God is on their side. Sigh.

Sunnis vs Shiites. Rick Perry praying about the drought, which of course didn’t work. Hamas and Israelis. Boko Haram. Prostestants and Catholics in Northern Ireland. Buddhists and Muslams in Myanmar and Sri Lanka.

Egan concludes,

In the United States, God is on the currency. By brilliant design, though, he is not mentioned in the Constitution. The founders were explicit: This country would never formally align God with one political party, or allow someone to use religion to ignore civil laws. At least that was the intent. In this summer of the violent God, five justices on the Supreme Court seem to feel otherwise.

Is humanity doomed to such tribalistic, superstitious conflict?


9 July on Alternet;

Valerie Tarico: 9 Truly Evil Things Right-Wing Christians Do

Do I seem to be continually harping about the evils of religion? Well, maybe it’s because these influences are doing, it seems to me, continuing damage to American (and Global) society, and the progress of the human race — in the grand sense of the themes of progressive science fiction — is being held back by such tribal influences, and might well be defeated by them. (Another answer to Fermi’s Paradox! — Tribal superstitions defeat intelligent attempts to save the species, based on reality, i.e. science.) Tarico’s points:

  1. Opposing protections and rights for children is evil
  2. Denying young people accurate information about their bodies is evil
  3. Demeaning and subjugating women is evil
  4. Obstructing humanity’s transition to more thoughtful, intentional childbearing is evil
  5. Undermining science is evil
  6. Promoting holy war is evil
  7. Abusing and killing queers is evil
  8. Destroying Earth’s web of life and impoverishing future generations is evil
  9. Trying to suck vulnerable people into your poorly researched worldview is evil

Who could disagree? Well, many religious folks, apparently.


13 July:

NPR’s Adam Frank: Science Vs. Religion: Beyond The Western Traditions

This expresses a point I’ve made here numerous times. Religious apologists who appeal to cosmological arguments via William Craig Lane or whomever, elide the vast distance between such arguments and their own personal belief system — implying that, for instance, the Kalam cosmological argument leads directly to Jesus being the savior who’s saved you from your supposed sins.

Adam Frank:

I’m often struck by how narrow the discussion remains. That’s because often people don’t want to talk about science and religion; they really want to talk about science and their religion. It’s exactly in that first step that the conversation goes down hill for all sides.

This is so obvious, the fact that there are so many competing and contradictory belief systems in the world, that I can’t help but believe that proponents of any one particular belief system … just aren’t very smart.


10 July:
Slate’s Nathaniel Frank on Mark Regnerus: What Does Mark Regnerus Want?

His conclusion:

He has clearly demonstrated that stigmatizing gay people is his very top priority. It’s no surprise that a federal judge in Michigan earlier this year dismissed Regnerus’ testimony against same-sex marriage as a farce, saying: “The Court finds Regnerus’s testimony entirely unbelievable and not worthy of serious consideration.” Hopefully the rest of the world will follow suit.

Posted in Culture, Lunacy, Religion, science fiction | Comments Off on Recent Links and Comments: Ken Ham, Timothy Egan, Valerie Tarico, Adam Frank, Nathaniel Frank

Tuesday Night: sfadb; Mahler 5

It’s only because I’m on a roll, with updates to sfadb.com, and because Yeong is out of town, visiting his elder son in Chicago, that I am sitting at home on a late Tuesday evening compiling and posting this past year’s awards results on that site.

And because I need to get as much done as possible on this and other projects before other potential plans displace these, in the next year or so.

And because I’m obsessed by an introspective section of the otherwise very energetic second movement of Mahler’s 5th symphony, beginning at about the 4:15 minute mark in that movement (whichever recording you listen to). It begins slowly and very quietly, as if in a deep pit; it gradually rises, as if investigating into the upreaches; seems to reach a slightly higher state, if still unsettled and questioning, but then finding a bit of urgency. It’s rather like the probing, exploratory, opening bars of the last movement of Beethoven’s piano concerto #5, in that the music seems uncertain for a bit before eventually finding its feet and becoming confidant in the context of the larger work. And in Mahler’s movement, this passage does eventually flower back into the movement’s relatively propulsive main theme…

But it’s this abrupt moment of introspection that always catches my attention.

There are tiny bits like this in all of Mahler’s symphonies; little peaks into other worlds that inform the grander schemes. Every symphony is a world, as Mahler has said.

Of course the rest of the symphony is terrific too. See how the opening motif of the very first movement is an inversion (in more ways than one) of that of Beethoven’s 5th. And how the eventual response descends one octave, then an octave and a half, then two. The drums. The counterpoint theme. And the gorgeous third movement (used heavily in the film of Thomas Mann’s Death in Venice, many years back — but it has survived that association).

Here is a YouTube recording of a performance of this symphony by Leonard Bernstein, one of Mahler’s greatest conductors and likely his earliest promoter.

See the 18:30 mark for the deep passage I described above, until 19:45.

And the third movement, a world unto itself, which begins at 49:00, and which I won’t attempt to describe.

Except — listen for that gentle, hesitant, yet transformational octaval descending chord at about 56:30, which Bernstein downplays compared to some other conductors, yet is still a key moment. In the arc of the movement, it’s a crucial turning point. Every Mahler movement is a story that makes sense musically in a way that is inexpressible in words.

Posted in Music | Comments Off on Tuesday Night: sfadb; Mahler 5

In the Quiet of the Railway Station

I do declare, there were times I was so lonesome I took some comfort there…

In the clearing stands a boxer…

Posted in Music | Comments Off on In the Quiet of the Railway Station