Creation Myths

The TV series Cosmos has gotten some flack from Christian conservatives who think their creationist ideas are being dissed. In a science show!

This article at AlterNet details the many creation myths that Cosmos is not covering. The critics complaining about the show presume that *their* creation myth is the one and only true myth. Snort.

No one wants to hear the same old snake-and-apple routine we’ve all heard a thousand times before, but Cosmos could definitely give “equal time” to a creation myth while making it entertaining and educational. Just pick one of these four, or any of the thousands of others anthropologists have gathered over the years. Not that this would placate the conservatives demanding that ancient mythology be given a spot on a science education program. After all, a segment on creation myths would only serve to show that the myth in the Bible is just one of many, and lead many viewers to conclude that there was no more an Eve eating an apple than there was a Pandora opening her box.

Posted in Cosmology, Culture, Religion, Science | Comments Off on Creation Myths

Creationists and Flat-Earthers

If you are a Creationist because Bible, you should also be a Flat-Earther, according to the citations in this article.

Creationists endure rough few weeks: Why the flat-earth crowd is in trouble

It’s remarkable enough that most of today’s creationists, wedded to biblical literalism and inerrancy, rarely mention such passages, particularly given the history of Copernicus, Kepler and Galileo. But then there are these, as well:

Daniel 4:10-11: [Nebuchadnezzar] “saw a tree of great height at the centre of the earth … reaching with its top to the sky and visible to the earth’s farthest bounds.”

Matthew 4:8: “Once again, the devil took him to a very high mountain, and showed him all the kingdoms of the world [cosmos] in their glory.”

Revelation 1:7: “Behold, he is coming with the clouds! Every eye shall see him …”

A single point cannot see to or be seen from everywhere on a globe at once. For these words to be literally true, the earth must be flat, end of story.

Of course, even the most devout, who claim to believe the Bible literally, can’t actually do so, because of the many, many contractions therein. (E.g. Biblical Contradictions.) The devout pick and choose which passages to believe in. And the passages they choose tell more about themselves, than about any appeasement toward God.

Posted in Religion | Comments Off on Creationists and Flat-Earthers

A Telescope Is a Time Machine

I like to think that the vast mysteries of the cosmos flabbergast (or offend) so many people just because they have never thought about anything outside the parameters of their own experience, or at best, beyond the scope of the world they perceive, and assume that the parameters of that world are the end all of existence, without knowing any better.

Just watched again the fourth episode of Cosmos, (via) describing how the speed of light necessarily means that we see stars and other objects in the sky only as they existed years or decades or millennia ago. This is an elementary fact that one learns very early, if one is interesting in learning about astronomy or cosmology.

It’s ironic to me that franchises like Star Trek and Star Wars are popular, while so many people (nearly half the population, by some polls), have no idea that Earth orbits the sun, rather than vice versa, let alone what a ‘planet’ is as opposed to a ‘star’ or a ‘galaxy’. People watch these shows and movies and are dazzled without having any understanding of how what they are seeing does or does not correspond to the reality of the universe as humanity has come to understand it. To a substantial extent, these franchises actually confound understanding of these issues, with their depiction of casual travel from star to star within seemingly a few minutes or hours — presuming a faster-than-light travel that is impossible according to current scientific understanding. (And, even if such travel might be possible, their depiction in movies and TV trivializes the reality of the true distances involve. A fair amount of literary ‘hard’ science fiction does deal with these realities, but that is a subject for another post.)

I realized the vast difference in perspective between those who understood such astronomical realities and those who’d never had any reason to think about them, early on: my own grandmother, back in the ‘60s when I was watching Star Trek and Twilight Zone, had trouble understanding that ‘up’ was relative to where one was on the planet. And therefore that the galaxy, the Milky Way, was in *every* direction, not just ‘up’. She must have known intellectually, abstractly, that the world was round, but her everyday ‘cosmology’ was a subjective flat earth with the sky *above* — up. I don’t mean for a moment to patronize my grandmother. She was just one example of the majority of the population, who to this day, have the same intuitive feeling for how the universe is oriented around their immediate surroundings, and have never had any reason to understand the larger reality in which they live.

In fact, there have been public confessions of such ignorance in recent years. A host of The View who admitted on air that she wasn’t actually sure whether the earth was flat or not. And Bill O’Reilly (on Fox, appropriately), has so little understanding of basic physics and astronomy that he thinks — and said so on air, to much ridicule — that the tides are so inexplicable that they must prove the existence of God. (Snort.) Yes, the vast majority of the population carries on productive lives while being benignly ignorant of the world and cosmos they live in.

Science fiction, it must be said, does not always do a good job of presenting accurate representations of the reality of time and space — especially media SF, TV and movies. The earliest example that made an impression on me was an article by Isaac Asimov, in TV Guide, that criticized the TV series Lost in Space — a show that was my first exposure of science fiction, however crude, when I discovered it mid-first season (early 1966, that would be). Among his examples, Asimov cited a line of dialogue about how the spaceship Jupiter 2, heading back toward Earth, had “just passed Arcturus and Uranus” [or something like that], a grotesque distortion of scale, not to mention a confusion between a star and a planet. I would compare it to, say, “I’m almost in Santa Monica at 4th Street, having just passed Chicago and 5th Street”.

Star Trek did much better, though Asimov also complained about its evocation of the “edge of the galaxy” in the first episode “Where No Man Has Gone Before”. It’s like thinking there’s an exact edge of a valley, given the scale. Aside from that, my thought is that Trek’s casual use of real star names was problematic; if you take its ‘star dates’ seriously as an indication the passage of relative time between episodes, and plot those times to the Enterprise’s travel to Vega or Orion or the various other actual names cited, they are probably not at all realistic –- they are back and forth across the galaxy, in various up and down directions. (I admit I have not tried to plot out trajectories between these various locales.)

A more fundamental problem with LIS and ST and SW and pretty much all visual SF is that they presume everything happens in a flat *horizontal* plane – spaceships always fly left to right across the screen, or vice versa, and meet alien ships in the same relative plane. While in fact, the universe is 3D. The Enterprise, changing course, should have angled up, or down, or way up or way down. (As I recall, this was a plot point in the second ST feature, making into a huge discovery an elementary fact that should have been obvious all along. [I’ve never seen any of the Trek films more than once, and the later ones, not at all. I grew out of Trek long ago.])

The gold standard for scientific accuracy in an SF film is still the 1968’s 2001: A Space Odyssey, a standard even last year’s Gravity did not quite meet. (2001’s horizontal frame was accurate, since the action took place within the plane of the solar system.) Yes, even 2001 had minor inaccuracies — among them, that the stars would be visible in the sky above a sunlit moon — but it’s still the best that’s ever been done. It took an obsessive like Kubrick, a rare beast.

[Updated a bit, 4apr14]

Posted in Cosmology, Culture, Films, Science | Comments Off on A Telescope Is a Time Machine

Gopnik on legitimate forms of knowledge and increasing prosperity

In another article in the same issue of The New Yorker, Alan Gopnik reviews several books that provide both histories of atheism and apologetics of religion. What’s notable about the essay is that Gopnik doesn’t seem to have a horse in this race – he’s neither an apologist nor especially an atheist. He’s an observer, standing outside the conflict and trying to understand it in cultural terms. Still, you can see what he matter-of-factly observes to be true, as any self-aware, intellectual person in the 21st century would. Consider the flavor of this paragraph, in which he discusses the “noes”, those who have for one reason or another dismissed belief in a god.

And here we arrive at what the noes, whatever their numbers, really have now, and that is a monopoly on legitimate forms of knowledge about the natural world. They have this monopoly for the same reason that computer manufacturers have an edge over crystal-ball makers: the advantages of having an actual explanation of things and processes are self-evident. What works wins. We know that men were not invented but slowly evolved from smaller animals; that the earth is not the center of the universe but one among a billion planets in a distant corner; and that, in the billions of years of the universe’s existence, there is no evidence of a single miraculous intercession with the laws of nature. We need not imagine that there’s no Heaven; we know that there is none, and we will search for angels forever in vain. A God can still be made in face of all that absence, but he will always be chairman of the board, holding an office of fine title and limited powers.

It’s a great essay, again, focusing on how social and economic conditions have led attitudes about belief in a god to change. One more para:

What if, though, the whole battle of ayes and nays had never been subject to anything, really, except a simple rule of economic development? Perhaps the small wave of ideas and even moods are just bubbles on the one great big wave of increasing prosperity. It may be that the materialist explanation of the triumph of materialism is the one that counts. Just last year, the Princeton economist Angus Deaton, in his book “The Great Escape,” demonstrated that the enlargement of well-being in at least the northern half of the planet during the past couple of centuries is discontinuous with all previous times. The daily miseries of the Age of Faith scarcely exist in our Western Age of Fatuity. The horrors of normal life in times past, enumerated, are now almost inconceivable: women died in agony in childbirth, and their babies died, too; operations were performed without anesthesia. … If God became the opiate of the many, it was because so many were in need of a drug.

As incomes go up, steeples come down.

Posted in Atheism, Culture, Religion, Science | Comments Off on Gopnik on legitimate forms of knowledge and increasing prosperity

deGrasse Tyson on new ideas vs old, and battles against ignorance

Catching up on back issues of magazines, I came across this long profile of Neil deGrasse Tyson in the The New Yorker, by Rebecca Mead. A couple passages struck me.

First, he’s chatting with a makeup artist who brings up New Age philosophy.

Tyson questioned its vaunting of ancient wisdom. “In practically every idea we have as humans, the older version of it is not better than the newer version,” he said. “With the invested effort of generations, and centuries, and sometimes millennia of smart people who have been born since the idea came out, we have improved ideas.”

Later the article compares the new series to the old.

Sagan was not altogether optimistic about the future of his own species: the threat of nuclear annihilation is a motif of the original “Cosmos”. But he did believe that certain battles against ignorance had been decisively won, and that humankind was oriented firmly toward progress.

The context in which Tyson promotes science suggests otherwise. …

With examples about creationists, the shrinking NASA budget, and those who think the moon landings were a government conspiracy (“a theory promoted, in part, by a widely seen television special broadcast by Fox”).

The most amazing thing about the 30 years since the original “Cosmos” is the extent to which more and more people (or at least, Americans) have disengaged from reality and retreated into closed, self-reinforcing groups of fantasy thinking, immune to rationality and evidence. It’s very sad, and a very dangerous trend. (If the US is a fading world power, that’s why.)

Posted in Culture, Science | Comments Off on deGrasse Tyson on new ideas vs old, and battles against ignorance

Noah and the Advance of Civilization

I haven’t seen Noah and am not particularly inclined to, but I was struck by an essay by David Plotz in Slate, Noah’s Environmental Views Are a Disaster. In the film’s worldview, according to Plotz, the corruption mankind brings across the earth, by chopping trees and building sooty cities, is the motivation Yahweh has for wiping everything out and starting over.

It’s a strangely anti-human view of humanity, wherein mankind’s inherent desire to tame his surroundings and to build communities is painted as evil. Noah even scoffs at the very idea of labor. Tubal-Cain and his people mine, smelt, and hunt, to build towers and forge weapons. Their machine labor is contrasted unfavorably with the pastoral Noahites, who rely on a magical forest to supply trees for the ark…

In its nostalgic, unsophisticated view of the world and our place in it, Noah collaborates in the fantasy of certain parts of the environmental movement, which believe that Earth would be healed if there were fewer of us, living further apart from each other. Yet Aronofsky has it upside down. Cities are ecologically kinder than other forms of human habitation. They foster communities and human connections, they enable the advancement of science and the creation of great art. Cities reduce population growth, raise living standards, increase life expectancy, and enhance human freedom.

(I gather there’s some criticism by religious conservatives of Noah’s environmental themes, though I suspect it’s for different reasons than Plotz’s.)

Plot’s comments dovetail with an interesting essay in the Review section of the Sunday New York Times by an astrobiologist named Lewis Dartnell, called Civilization’s Starter Kit, which points out how interdependent everyone in advanced societies is on everyone else for even the basic (not to mention advanced) technological skills for producing goods they personally have no knowledge of.

Who has any real understanding of where their last meal came from or how the objects in their pockets were dug out of the earth and transformed into useful materials? What would we do if, in some science-fiction scenario, a global catastrophe collapsed civilization and we were members of a small society of survivors?

He offers some ideas for basic principles someone might need to restart civilization: germ theory, soap, agriculture. (The essay is a teaser for an upcoming book.)

So I wonder how far isolationists such as the Noahites Plotz describes would get, rebuilding civilization, retreating from communities and living on their own? Not very far I suspect. You don’t get iPhones or wide-screen TVs or the internet by sitting out in the woods suspicious of your neighbors. They’re the rewards of a global civilization, the division of labor, the specialization of skills, and the cumulative growth of knowledge beyond the ancient myths, so much of which is denied by so many, so many of whom are proud of it on the internet, which they use so unironically.

Posted in Culture, Films, Religion | Comments Off on Noah and the Advance of Civilization

The Greatest Generation

In contrast to the standard cynicism about life “these days” or the future of America, there are a few with perspective on history (cf. Steven Pinker’s latest book) who take a more informed view. Here’s an unusually optimistic commentary by one of LA Times’ regular columnists. In contrast to the derisive refrain “kids these days…”, Chris Erskine thinks the greatest generation could be this one.

The greatest generation? Here’s three more cheers for millennials

That’s right: The current crop of young people, the millennials (hatched roughly 1982 to 2004), show all the signs of becoming the greatest generation in human history, surpassing the legendary minds of the Renaissance, or the American Revolution or Brokaw’s esteemed and very worthy WWII America.

They are inherently more adaptive, they are idealistic, they are tolerant of differences.

They are aspirational in all the right ways. At our prodding, they worked harder in high school than we ever did in college.

And, of course, they live in the age of the internet, the greatest tool for information and knowledge acquisition in human history, and the greatest tool for breaking down the walls of insular inculcation.

Posted in Culture | Comments Off on The Greatest Generation

Georges Delerue

Every once in a while I pull off a CD for evening’s listening by Georges Delerue, a French composer of film scores who died in 1992. He seemed to be best known for light playful scores for French films, such as the 1980 film A Little Romance, for which he won an Oscar, but my interest in him was for the lovely, delicate, melancholy scores he did for English-language films, including especially The Day of the Dolphin (with George C. Scott), Silkwood (Meryl Streep), Agnes of God, Julia, and especially Black Robe, my favorite. (He also did Platoon, though that score was dominated by Barber’s “Adagio for Strings”.)

Black Robe may be his best, most complex score of those I know, but my heart belongs to The Day of the Dolphin, a movie I first chanced upon on TV one day at home when I was 18, and was struck by the music. I didn’t see the full film until years later, but at some point I managed to tape record the music off the TV, and did a reduction/transcription of the theme onto a piano score, which hand-written sheet music I still have somewhere in my file cabinet. It’s lovely and heartbreaking. (I liked the movie more than many people, it seems, though I admit it has plausibility issues. The desolate finale is striking, especially since no film today would ever end that way.)

Here’s the main theme, starting at about :30s. (You don’t need to watch the video, actually; just listen to the music.)

I actually saw Delerue, at a special screening at the Nuart Theatre in West LA, obviously more than 20 years ago. I don’t remember of which film. I remember that he was very short.

Posted in Music | Comments Off on Georges Delerue

Eternal Verities, Not

Fascinating piece about how evangelical attitudes about abortion have changed dramatically since the 1960s, when Biblical passages were cited to deny that fetuses had souls and therefore abortions weren’t so bad.

http://www.slate.com/articles/news_and_politics/politics/2014/03/hobby_lobby_and_contraception_how_conservative_evangelicals_went_from_not.html

What changed? Politics, the article explains, to the point where evangelicals now denounce not only abortion but contraception.

It’s a good example how of how what many people assume has always been true or proper (like, for example, a particular style of marriage), has in fact not.

Ask most (white) evangelicals about the morality of abortion these days, and you’re certain to hear about its absolute immorality in most, if not all, circumstances. But this is a recent innovation in the history of evangelical belief, a product of political forces as well as new theological insight. That’s not to say that it’s illegitimate, only that—like more liberal evangelicals and mainline Protestants—conservatives aren’t immune to the winds of the world around them. Their beliefs, like those of the people around them, change with time and circumstance.

If the Hobby Lobby fight over the contraception mandate is any indication, we’re seeing history repeat itself. There’s a good chance that, in 10 years, conservative evangelicals will hail their opposition to birth control as a “timeless biblical truth,” the traditional view of “traditional” Christians.

Posted in Religion | Comments Off on Eternal Verities, Not

Cosmos and Creationism

A writer at Think Progress says that Cosmos is, indirectly, giving a lot of time to creationist ideas, despite the creationist critics demanding equal time (for nonsense vs sense, apparently).

http://thinkprogress.org/culture/2014/03/25/3418425/creationism-is-getting-a-lot-of-time-on-cosmos/

By discussing standard creationist arguments about the impossible perfectibility of the eyeball, for example, or denying that one species (dogs) can evolve from another (wolves).

Tyson isn’t ignoring creationism. Creationists wish Tyson were ignoring creationism. Tyson is instead standing on creationism’s home turf and playing by their rules. …

If the ways he’s critiquing creationism weren’t so interesting, his focus on just going through their arguments, dismantling them one after the other, would be tedious. But let’s not lose sight of the fact that this is an incredibly thorough discussion of creationism. Creationists are getting the discussion they claim to wish to be having.

What creationists are upset about is that it’s not a discussion that bothers to treat their ideas like they have any scientific merit. After all, any good scientific question should eventually lead to an answer that generates more questions. Creationism short-circuits that process, instead arguing that there’s an end to questions — that, eventually, you can drill down enough to get to God — God did it or God willed it to be. No more questions needed.

That just can’t be a valid scientific approach. And, so far, week after week, that’s been the subtext to Cosmos.

Posted in Cosmology, Religion | Comments Off on Cosmos and Creationism